Hydraulic Fracturing [“Fracking”] Worldwide by Robin Mathews

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Hydraulic Fracturing [“Fracking”] Worldwide.
Jessica Ernst of Rosebud, Alberta. Encana Corporation. Market Manipulation. Derivative Bubbles and The Fracking Wars.

By Robin Mathews
rmathews@telus.net

April 26, 2013

They merge.  They interpenetrate. The thread of one weaves into the fabric of the others. “Fracking” operations rush past law, past regulation, past health and environmental concerns. Supporters of ‘quick cash’, gas ‘futures’ pass corporate-written law to silence land-owners, elected councils, voters … you and me.

Narrowly – “fracking” legislation and regulatory behaviour push aside, silence anyone questioning a dangerous procedure. Broadly – they strip away the Rule of Law, disenfranchise populations, ‘despotize’ governments.

In Alberta, Stephen Harper, Alison Redford, Encana Corporation, the newly appointed Alberta Regulator Gerard Protti (enforcing newly written law), and – so far – The Alberta Court of Queen’s Bench Chief Justice Neil Wittmann all merge … interpenetrate to hold off remedial action – to create toxic law, toxic wealth, toxic environment.

People waken worldwide and begin to battle corporations, “regulators”, police forces, legislatures, courts – the dominators determined to engage in “unconventional drilling” (hydraulic fracturing, ‘fracking’). Conflict on the subject continues.  France (2011) Bulgaria (2012), and Tunisia have banned hydraulic fracturing (‘fracking’). It continues in Australia, Canada, China, Denmark, Ireland, Netherlands, Poland, the U.S.A., and more.

Hydraulic Fracturing is the intensive assault on shale, and coal beds, through multiple well bores (often invading water tables) to release marketable gas.  “Fracking” uses giant amounts of sand, water, toxic chemical-mixes near the surface or miles down to fracture strata – ‘fracking’ – for marketable gas.

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Said to be ‘old hat’ (sixty years old), present hydraulic fracturing to release marketable natural gas has new aspects and possesses multiple knowns and unknowns. Hyper-industrialization of agrarian sites: outcomes unknown. Increased earthquake activity: recorded. Unforeseen “leak gas” explosions: recorded. Increased cancer incidence close to oil and gas wells: measured.  Ground water sources polluted: common, but extent and health effects unknown. Water Tables lowered: unpredictable but occurring. “Migration”/leaks of gases over time: unpredictable but certain and increasingly frequent. Toxic effects on water, soil, animal life, human health: certain, unregulated, largely unresearched, information repressed.

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The commonly named ‘radioactive threat’ is only now starting to be researched.  A. Rich, E.C. Crosby, University of Texas  [New Solutions, Vol. 23 (1), 117-135, 2013] reveal (in layman’s language) that a cocktail of radioactive agents are set free especially by ‘unconventional’ (‘fracking’) gas operations. Radioactive agents are found in depositories [sludge storage, waste pits, storage pools] – AND in the land no longer used for those purposes.

“Out of Control: Nova Scotia’s Experience with Fracking for Shale Gas”, Report Summary, April 2013” reports that from the few test wells undertaken radioactive materials were found to be present “only several years after drilling and disposal of some of the waste….” (p. 4)

Jessica Ernst (Rosebud, Alberta) reports that sludge from fracking operations is spread on agricultural lands in Alberta.

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In Alberta, (using Joyce Nelson’s words) “the government has introduced draconian legislation (Bill 2) that would strip landowners and others of their right to object to any energy project that would adversely and directly affect them.” (Watershed Sentinel, Jan-Feb, 2013)  The determined action envisioned in Bill 2 is doubtless a response to Jessica Ernst’s $33 million lawsuit against Encana Corporation and Alberta’s regulator. And so – one may conclude – is the switching of judges on her case.  And so is, one may conclude, (what I would call) the concerted delay engaged in by Chief Justice of the Alberta Court of Queen’s Bench, Neil Wittmann.  He is the highly dubious present judge on the Jessica Ernst case.

Something is seriously wrong in Canada. And globally. Evidence is mounting of real, multiple dangers in hydraulic fracturing. Legislatures should be restraining, researching, proving, regulating … preventing … at high speed. But legislatures, joining with corporations, courts, security forces are – often – deregulating, erasing evidence, punishing protesters, repressing criticism.

The whole operation world-wide is so dangerous, so untested, so irresponsible, so despotic, that reasons have to be available for largely unresearched, unregulated hydraulic fracturing in the face of its perils.

And reasons are available.

First. Think of Wiebo Ludwig (1941-2012) of Trickle Creek farm, Peace River, Alberta, fighting “Sour Gas” fracking.  Sour gas “a potent neurotoxin, has left a legacy of death and destruction….” (Andrew Nikiforuk). Think of the attacks on Sour Gas operations around Trickle Creek. Think of the millions of dollars spent to investigate the attacks on Sour Gas fracking around Trickle Creek.

 
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Think of the threats and attacks in B.C. near Chetwyn against Encana Corporation operations and the millions of dollars spent to investigate.

Think of the RCMP/Encana Corporation, alleged to have created a “false flag” and blowing up an Encana well site to spur on distress – no charges laid. Then think of the millions of dollars spent to investigate, charge, jail, and reinvestigate Wiebo Ludwig. One example of many: “RCMP conducted a four-day [fruitless] search of Trickle Creek (2010) involving over a hundred RCMP officers.” (Wikipedia)

Think of Wiebo Ludwig (but do not speak of him).  Think of him driven to desperation by Sour Gas fracking. (But do not speak of him.) Think of his repeated (unanswered) pleas to Alberta government for regulation, for research, inquiry, and investigation of hydraulic fracturing. (But do not speak of him – or risk being accused of sympathizing with lawlessness, terrorist activity.)

Who will speak of the terrorism of Alison Redford, Stephen Harper, Encana Corporation, Gerard Protti and the Alberta Regulators, legislators of Alberta, and – so far – of Neil Wittmann, Chief Justice of the Alberta Court of Queen’s Bench in openly, or tacitly, or passively accepting and/or furthering what many believe is a ruthless attack on the health, the well-being, the security, the privacy, the property, and the reasonable tranquility of honest, law-abiding, innocent Albertans?

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Alberta may be seen as a poster-location for the kinds of violation named above. But – in various ways – such invasions are happening widely on the planet.   And there is a reason.

LSE professor Lord (Nicholas) Stern and thinktank Carbon Tracker state in a recent Report noted by Damian Carrington in The Guardian (Apr. 19, 2013) that instead of “reducing efforts to develop fossil fuels, the top 200 companies spent $674bn…in 2012 to find and exploit more….” That is about the sum named in a 2006 report that would “pay for a transition to a clean and sustainable economy”.

Stock markets “are betting on countries’ inaction on climate change”, the Report says. Stock markets are creating a Carbon Bubble not unlike the massive mortgage/derivatives/fake credit scandal of 2008. “If all goes well” – I say – countries will insist on internationally agreed Climate Change targets, and the “Carbon Bubble” will burst because of over-valuation of oil, coal, and gas reserves held by fossil fuel companies.  If all does not go well – Climate Change will ramp up beyond control.

It may be fair to say the same kinds of ‘investors’ are engaged in the present Carbon Bubble as were engaged in the 2008 blow-up … criminally irresponsible people willing to cause any kinds of destruction in their drive for wealth. The whole fossil fuels Bubble is being driven by greed … by big, irresponsible money.

To meet only present agreed Climate Change targets, it is estimated that at least two-thirds of present so-called fossil fuel ‘reserves’ will have to remain unexploited. But … instead of diminishing the push presently going on for hydraulic fracturing (‘fracking’), it will probably intensify the push. As long as the pollutions created by hydraulic fracturing, by the huge environmental disruptions involved in its activities, and by the waste dumps it creates – as long as they aren’t registered by the present ‘Climate Change/global warming’ regulation machineries, the obviously destructive and dirty activity will be called “clean”.

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(But science knows the methane gas leaking and leaking into the environment (almost unmeasured and unrecorded) from oil and gas operations is a potent climate changer! Methane is said to be 25 times more potent in relation to Climate Change than carbon dioxide.  Who will bell the leaking methane cat?)

Redneck and Redford governments in Ottawa and Alberta (and elsewhere in the world) will attempt to criminalize any who resist “unconventional gas drilling” (‘fracking’). They will provide aid and comfort to corporations like Encana Corporation, and they will work to undermine courts seeking just adjudication of disputes about injury done from hydraulic fracturing.  They will do what they can to push for Liquid Natural Gas pipelines – hoping that a Climate Change clampdown on conventional extractions will raise prices on Hydraulically Fractured Gas.

Here is huge field for environmentalists, many of whom are already engaged in the gigantic task of revealing that – however it may (or may not) register on Climate Change measuring devices – the pollution from unconventional gas drilling (hydraulic fracturing, ‘fracking’) is a very, very Dirty Wildcat. Out of (seemingly) nowhere, in the last twenty years at most, one of the dirtiest “mining” operations in history has come into play and into visibility.

The more governments – like the Redneck government in Ottawa and the Redford government in Alberta – are absorbed into private corporate operations and dictated to by those corporations, the more they will resist just demands by citizens and populations for regulation.

The fight is worth it. The outcome certain. People all over the globe will not, ultimately, permit huge corporations and huge governments to desecrate the planet.  “The bigger they are”, remember, “the harder they fall.”
——

Wiebo’s Final Battle by Byron Christopher

RADLOGOLATEST

Dear Radical Reader,

I have known the Ludwig’s and their Christian Community known as Trickle Creek for a long period of time having covered their adventures and misadventures with the Alberta oil & gas industry since the turn of century in my former newspaper, The Radical.  Wiebo’s life, like the lives of all those present-day warriors who fight for truth and justice and ecological sanity in a world gone mad from greed, power and a lack of spiritual direction, is one that will assuredly carry on to inspire the newer generations of young people who will undoubtedly be receptive to the lessons and the inspiration that this group of dedicated people have given to the world.

RadicalPress.com is appreciative of the fact that Byron Christopher has sent his articles for publication here. I have worked with Byron in the past as well and his efforts to present an unbiased and fair appraisal of what the people of Trickle Creek have been doing over the years is most laudable.

 Wiebo’s Final Battle

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By Byron Christopher

March 12, 2012

Hythe, Alberta — It’s not if, but when. Eco-warrior Wiebo Ludwig is preparing for death. With his weight now under 150 pounds, he predicts he’ll be gone in just weeks, a victim of cancer of the esophagus. Ludwig has battled the disease for the past year.

The Dutch-born patriarch of a Christian clan “living off the land” in Alberta’s Peace River country is in palliative care.

Ludwig, who turned 70 in December, takes pain medication to get through the night. “I’m trying to stay off pain killers as much as possible,” he reveals. To reduce their father’s pain, Charity, Salome and Mamie ‘Junior’ apply medical herbs wrapped in heated cloths to his chest and legs, now noticeably thin.

Ludwig’s sons recently built him a sauna. Their hope is that the wet heat will help him.

In January, surgeons in Grande Prairie placed a stent in Ludwig’s throat so he could swallow. Two weeks ago, Ludwig was rushed to hospital to have the stent lengthened after food became lodged in his throat.

For decades, Ludwig has stood as an outspoken, implacable, media-savvy foe of the oil and gas industry, as evidence by Toronto filmmaker David York’s 2011 National Film Board documentary, Wiebo’s War.

Instead of battling energy companies, Ludwig plans to spend his final days with his family. “I feel there’s a time when you have to sign off,” he says, “you have to stop at some point.”

Ludwig’s eyes still penetrate, but he sounds exhausted.

Reverend Ludwig says he’s looking forward to ‘crossing over.’ “[Death] doesn’t bother me,” he says. “It is apparent to everyone there is an afterlife, even though we repress that in our anxieties. I am eager for redemption, eager to see what’s there. I just hope I die without too much pain …”

“I’m quite grateful about my life, in many ways a concentrated series of battles. I enjoyed the battles. They were difficult times, but meaningful. I was seldom bored, put it that way.”

Ludwig, described by his many foes as an eco-terrorist, says, “I have been somewhat persistent. I guess that’s been my one quality that’s been admired, not to give in and compromise with the BS … not to complain all day long either but to work at something that is commendable, a solution to some of our problems, hopefully.”

A carpenter and drywaller by trade, last month Ludwig completed his final project: his coffin. The simple wooden casket now rests on two metal stands in one of the modern chalet-type homes, part of a sprawling complex of industrial shops and barns known as Trickle Creek Farm.

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His casket will be placed in a concrete crypt, above ground, in woods close by.

The outspoken critic of the oil and gas industry initially joked the government may go after him if he goes underground, then rationalizes why the crypt should be above ground: “in case we have to move again.”

“It’s not normal for people to build their own coffin,” I offered. Ludwig shot back,

“what is normal out there, tell me?”

According to family members, their leader’s funeral will be a private affair, not open to the public or reporters. Ludwig says he wants his people to ‘retreat’ for a while after his death and “not engage much with the public.” “Not so much to mourn my dying,” he says, “but to give them some time to work their way through it.”

“I’m glad this is a bit of a process,” he offers, “I can spend time saying goodbye to the family and give them some direction on different issues. Everybody has a chance to face it … rather than ‘boom, he’s gone.’ We’ve had some beautiful conversations about the reality of us having to give up mortality,” he adds.

Ludwig spends a lot of time resting. He’s either in bed, lying on the couch or sitting in a recliner chair near a wood-burning stove. He says he’ll die at his log cabin, not in a hospital.

When he’s up to it, Ludwig and his wife of 43-years, Mamie, walk arm-in-arm on paths in the forest.

Ludwig reflected on his move to northwestern Alberta in the mid-1980s. “Many people thought I was nuts taking a family out here in the boondocks,” he says. “It wasn’t easy, but I sensed it was worth it. The alternatives looked disastrous … tasted them myself as a young man.”

“I found in the gospel a sense of realism,” he says, steering the topic to religion.

“I know people fuss with that, but I found the gospel more realistic than anything else. Today it’s almost frightening to say you’re a Christian because there’s so much bullshit attached to it, in the public’s mind. Fortunately, I’ve had some very beautiful insights into the Word of God.”

The Trickle Creek Farm, home to nearly 60 people, many of them children and teenagers, is centerpiece of a 324-hectare parcel of land northwest of Hythe.

“I’ve seen men and women here really taking hold of this vision. They’ve come through. Many talks, many plans … they’ve come to see the beauty of withdrawing from all the riff-raft the world wants you to chase. They’ve pursued something quite steadily that has some character; has some sense again when it comes to practical issues, like raising your own food. That is almost critical.”

Son Josh Ludwig estimates they’re nearly 80 percent self-sufficient. With the addition of a windmill and solar panels, residents can now generate their own power. A large computer-controlled boiler creates heat for the houses.

As it turned out, the farm was smack in the middle of a large oil and gas field.

The people of Trickle Creek discovered that more than water trickled through their property. Sour gas leaks were followed by allegations of poisoned water, stillbirths and dead animals. “We didn’t want to be known for being environmentalists,” Ludwig says.

“We didn’t want to piss around with all their games. We wanted a place to live where they wouldn’t be puking on us … just let us be and allow us to live our lives.”

The Ludwigs complained to the authorities about the toxic leaks. After police did nothing, they say, they took matters into their own hands. Wiebo Ludwig ended up eating prison food for a year and a half after an Edmonton judge found him guilty of using explosives to destroy and vandalize oilfield equipment.

“This started with the industry ‘fumigating‘ us,” Ludwig says of the conflict that vaulted him to national media attention. “How can you vilify people who object to that, and holler to authorities who don’t do anything to help them?”

It’s surprising perhaps, but Wiebo Ludwig does not blame his terminal disease on sour gas emissions. “It’s often hard to trace,” he says of his esophageal cancer, “because it’s everywhere — polluting waters, dirt and food. The oil and gas industry certainly caused a lot of trouble — including cancerous troubles — but who’s to know where we got cancer from?”

The public remains angry about the death of 16-year-old Karman Willis, a local shot in June 1999 while a passenger in a pick-up truck tearing around Trickle Creek in the middle of the night. According to police, the bullet that struck the teen ricocheted off the frame of the truck. Officers couldn’t find the shooter or his or her weapon.

People at Trickle Creek say the intruders sped around, doing doughnuts and throwing empty beer cans out the window. They point out that one of the trucks came to within a meter of running down four girls sleeping in a tent. One described it as “sheer terror” as a pick-up roared by them in the dark.

No one was charged with the shooting. Neither was anyone charged with trespassing at night, causing a disturbance or impaired or dangerous driving.

In January 2010, the RCMP swooped down on Trickle Creek, telling reporters that Wiebo Ludwig was responsible for pipeline bombings in the Tom’s Lake, BC area. Ludwig was held for a day but never charged.

Ludwig shared his thoughts about the news media. “I see the media as much the same shape as the public is in,” he offers. “Despite all of their writings and their efforts to tell us the truth, they can’t do it … they’re caught in a net of all kinds of pressures. The media is about making money and they’re scrambling to keep some clout, sacrificing all kinds of principles.”

In what may be his final advice to the oil and gas industry, Ludwig says, “get rid of this stuff and replace it as soon as possible with alternatives, and stop being so stubborn and stupid about it. My advice is, why don’t you just go for it? — do the right thing.”

“You can tell the oil and gas industry,” Ludwig says, “we knew we were right all along,” adding, “but I’ve come to see they also knew that.”

“In the end,” the reverend predicts, “good will win out over evil.”

Who takes over after Wiebo Ludwig is gone? Ludwig reveals that one of his younger sons — he refused to provide a name — has already been chosen to take the reigns. “He has a good rapport with the next generation,” Ludwig says. “He has shown wonderful qualities and an excellent commitment.”

On his hope for society, Ludwig doesn’t pull any punches. “I hope it ends very soon,” he says. “I yearn for the age to come … I have for many years. I think society is definitely on a suicidal trip.” “It’s been prophesied,” he says, “the end of times are clearly with us today. Just when it all ends, is another question …”

“It’s gone that wild out there. Our social life is in shambles … family, marital … all these things are just busted up. Individualism has wrecked us terribly, made us lonely and isolated.”

Richard Boonstra, Ludwig’s right-hand man, says he’s inspired by how his old friend is handling death. “We’ve made death such a terrible thing in our society,” he says. “We’re scared to death of it, so to speak,” adding, “death has lost its sting, but that doesn’t mean there’s not a sadness around it.”

The last word goes to the dying eco-activist: “I feel very reconciled,” Ludwig says.

“My life has had some sordid chapters, especially my youthful life. But I feel a peace with the Lord and with man in terms of having dealt with those things in my soul, my spirit.”

“I’m not a person who has had small prayers,” Ludwig concludes. “I’ve asked for major things to change my life and the lives of those I’m with. I’m not disappointed.”

——-

Originally published:
http://vegobserver.com/wordpressmu/blog/2012/03/12/weibos-final-battle/

*Editor’s note:  Journalist Byron Christopher, best known for his award-winning investigative journalism with CBC, is the only journalist Ludwig would speak to in his final days. Christopher was called to the compound near Hythe to do an interview with Ludwig, and upon completing the story he allowed it to break within the pages of the Toronto Star.  He has selected the Vegreville Observer to run the follow-up article, with information he did not release to the Star in the previous draft of his most recent encounter with Ludwig. This is not the first time Christopher has been the only reporter that a man in crisis would contact. His previous exclusive interviews with infamous public figures – whether they be infamous because of their actions or due to mishandled reporting on the part of mainstream media – include David Milgaard, Colin Thatcher, Michael White and Richard Lee McNair.  At present, Christopher is completing a book on McNair based on personal interviews and letters from the US fugitive who escaped several prisons over a period of years before being captured in Canada. The publisher is Coastal West Publishing Inc. of Vancouver.

Wiebo Ludwig dying of cancer: An interview by Byron Christopher

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Alberta’s Wiebo Ludwig, with wife Mamie at the family compound in Alberta, is fighting his final battle.
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BYRON CHRISTOPHER

HYTHE, ALTA.—Eco-warrior Wiebo Ludwig is fighting his final battle. It’s a question of when, not if. Diagnosed last year with cancer of the esophagus, Ludwig, 70, is in palliative care and preparing for death.

Ludwig was rushed to hospital in nearby Grande Prairie last Monday after food became lodged in his throat. Doctors enlarged the stent they first inserted in his esophagus in late January.

The patriarch of a Christian clan returned to the compound of his roughly 60 followers and family near here at Trickle Creek Farm, the 324-hectare parcel of nearly self-sufficient land in northwest Alberta’s Peace River country. The Dutch-born enemy of the oil industry — eco-terrorist, his many foes would label him — has lost 30 pounds in the past month alone.

“It doesn’t bother me,” Ludwig said of his impending death, during a Trickle Creek interview last week. “I’m quite grateful about my life, in many ways a concentrated series of battles. I enjoyed the battles. They were difficult times, but meaningful. I was seldom bored, put it that way.”

Boring is definitely not a word to associate with Wiebo Ludwig.

Ever since he moved here in the mid-1980s, his name has been a lightning rod for deep, bitter controversy over the good and bad things about life in the oilpatch.

For those who espouse green living and turning our collective backs on uncontrolled oil and gas drilling and development, Ludwig is something of a messianic folk hero. For decades he has stood as an outspoken, implacable, media-savvy foe of the oil and gas industry, as evidenced by Toronto filmmaker David York’s 2011 National Film Board-backed documentary, Wiebo’s War.

That history, however, also carries a murky, lawless side that includes a 28-month prison sentence for oilfield equipment destruction and vandalism (he served 19 months, released in 2001), other arrests, most recently in January of 2010, multiple armed RCMP raids of the Trickle Creek compound, and the unproven suspicions of involvement in numerous other bombings and oilpatch vandalism across northern Alberta and B.C.

Most tragic was the still unsolved death of a 16-year-old local girl, Karman Willis, shot while roaring around the Trickle Creek compound with other teens in pickup trucks early one morning in June, 1999.

Instead of battling oil and gas companies, Ludwig will spend his final days with his family. “I feel there’s a time when you have to sign off,” he says. “You have to stop at some point.”

He plans to die in his log cabin at the farm he founded nearly three decades ago, now a sprawling complex of modern chalet-type homes, industrial shops, barns, a gazebo, greenhouse, power-producing solar panels and a windmill.

Ludwig spends a lot of time resting in bed, lying down on the couch or sitting in a recliner chair near a wood-burning stove. His eyes still penetrate, but he sounds exhausted. When he’s up to it, Ludwig and his wife of 43 years, Mamie, walk hand-in-hand along paths that cut through nearby woods.

He maintains he’s looking forward to “crossing over.”

“It is apparent to everyone there is an afterlife, even though we repress that in our anxieties,” he says. “In some ways, I am eager for redemption, eager to see what’s there. I just hope I die without too much pain.”

Ludwig, a carpenter, has completed his final construction project: a wooden casket. Last month his daughters finished the lining — a cream-coloured satin that covers a layer of soft foam and straw. The simple casket rests on two metal stands in one of the compound’s main houses.

In months, perhaps weeks or even days — his pain-ridden voice could barely be heard on the phone three days ago — Ludwig will die. That coffin will be placed in a concrete crypt above ground in the family cemetery in the nearby woods. Ludwig at first jokes that the government might go after him if he went underground, but later says the reason for having the crypt above ground is for “possible future restlessness … in case we have to move again.”

He expresses no regrets about the infamy of his life at Trickle Creek.

“I feel very reconciled,” he says. “My life has had some sordid chapters, especially my youthful life. But I feel a peace with the Lord and with man in terms of having dealt with those things in my soul, my spirit.

“I’m not a person who has had small prayers. I’ve asked for major things to change my life and the lives of those I’m with. I’m not disappointed.”

“I have been somewhat persistent — I guess that’s been my one quality that’s been admired, not to give in and compromise with the BS … not to complain all day long either but to work at something that is commendable, a solution to some of our problems, hopefully.”

According to family members, their leader’s funeral will be a private affair, not open to the public or to the news media. Ludwig says he wants the people of Trickle Creek to “retreat” for a while after his death.

“Not so much to mourn my dying,” he says, “but to give them some time to work their way through it.”

“I’m glad this is a bit of a process. I can spend time saying goodbye to the family and give them some direction on different issues. Everybody has a chance to face it … rather than ‘boom, he’s gone.’”

“We’ve had some beautiful conversations about the reality of us having to give up mortality,” he adds. “We’ve worked out some good things together.”

Ludwig won’t miss much about the broader world outside the compound, the one he led his family away from so many years ago.

“It’s gone that wild out there,” he says. “Our social life is in shambles … family, marital … all these things are just busted up. Individualism has wrecked us terribly, made us lonely and isolated.”

In musing about his accomplishments, he doesn’t dwell on his infamous battles with the oil and gas industry, but on what his family and followers have built at Trickle Creek.

“I’ve seen men and women here really taking hold of this vision. They’ve come through. Many talks, many plans … They’ve come to see the beauty of withdrawing from all the riff-raff the world wants you to chase.

“They’ve pursued something quite steadily that has some character, that has some sense again when it comes to practical issues, like raising your own food. That is almost critical.”

He can’t resist some perhaps final advice to the oil and gas industry:

“Get rid of this stuff and replace it as soon as possible with alternatives, and stop being so stubborn and stupid about it. My advice is, why don’t you just go for it? Do the right thing.

“You can tell the oil and gas industry that we knew we were right all along, but I’ve come to see they also knew that.”

“In the end,” he predicts, “good will win out over evil.

————–