Free Speech in Canada: A Review of the ongoing Lemire, Levant & Steyn cases by Arthur Topham

Free Speech in Canada: A Review of the ongoing Lemire, Levant & Steyn cases

By Arthur Topham

May 18th, 2008

Freedom of speech in Canada has been under attack for a number of years but it is only recently that it has gained the attention of a growing number of Canadians and many stateside as well.

This is due to a variety of factors but the main mitigating ones have been the recent attacks upon two individuals who, had they otherwise not been targeted by the Muslim Canadian community, would have left this vital issue well below the public’s radar screen. Hitherto, such had been the case ever since those repressive forces within Canada first began their surreptitious manoeuverings designed to silence a growing and vociferous electorate slowly awakening to the actual political realities of today’s world.

In that respect, and within such a context, we owe a great debt of gratitude to the Canadian Islamic Congress (CIC) for without their direct involvement in this malevolent melodrama now unfolding upon Canada’s civil stage, we might otherwise not have come to understand the depth and the degree of danger that these draconian devils represent to our innate freedoms.

The second important factor of course has been the internet itself and the multitude of blogs that now exist and are, of necessity, focusing on the subject of internet censorship as it obviously is relevant to their own potential well-being depending upon the outcome of this threat to our fundamental civil liberties.

The two reluctant players of whom I speak are Ezra Levant http://ezralevant.com/ and Mark Steyn http://www.steynonline.com/ . They have, ironically, been cast in what is essentially a bad movie produced and directed by a certain group of individuals who have a vested interested in manipulating Canadian public opinion and controlling the content of information on the internet. Due to the longstanding effort on the part of this shadowy alliance of censors, one which extend back into Canada’s past to at least the 1930s, they have slowly and relentlessly been undermining our basic human rights and sovereignty as an independent nation for the past 80 years.

The third party (to date) in this present drama is Mark Lemire, the one Canadian to whom the nation as a whole ought to be, should justice be achieved, eternally grateful to for his persistent, undaunted will and indefatigable determination to battle with those forces now attacking so many Canadians who chose to exercise their natural right to freedom of expression. It is within the case of Warman vs Lemire see http://www.freedomsite.org that, like a welcome healing poultice, a remedy has finally appeared that is now drawing out the pernicious poison of censorship which has been wending its nefarious way through Canada’s wounded body politic for too many years.

As one of those additional parties currently under siege by these Soviet-Bolshevik-Communist-Cheka style censors ( see my Response to Canadian Human Rights Commission by the Radical Press, Jan. 3, 2008 http://www.radicalpress.com/?p=629 ) I have been intently watching this power play unfold since November of 2007 when I and my website http://www.radicalpress.com were rudely intruded upon and forced to “respond” to the thought police now steadfastly stationed within the federally funded precinct euphemistically known as the Canadian Human Rights Commission (CHRC) and located in Ottawa, Canada.

Over the course of the last 6 months greater and greater amounts of information have slowly surfaced to the top of this scum-covered swamp that supposedly symbolizes Canada’s foremost guardian of our inherent human rights; information that, for the most part, would never have reached the light of day had it not been for the case of Marc Lemire and the subsequent cases that have drawn into the foray Ezra Levant and Mark Steyn.

The irony I spoke of lies in the fact that those to whom I have alluded above as being “repressive forces” are composed of elements of Canada’s Jewish community; supposedly good, kosher organizations that exist in order to make the lives of their respective members more positive and happy and also to contribute to the overall well-being of Canada’s multicultural mosaic of which we Canadians, ostensibly one of the world’s foremost democratic nations, profess to be so proud. That fact, coupled with the additional knowledge that both Ezra Levant and Mark Steyn are also members of Canada’s Jewish community is what makes this present theatre of the absurd rather a unique performance.

Due to these conditions which existed from the start and went either unnoticed or else were intentionally ignored by the many blogs feverishly analyzing and critiquing the events over the past half a year I have watched how this potential Gordian Knot of convoluted, and seemingly endless rhetoric would unfold before the general public. After years of diligent, painstaking research on my part into the age-old phenomenon of the “Jewish Question”, (being a Gentile married to a Jew I have a vested interest in the subject) I had come to what I felt to be a legitimate suspicion of the motivations of certain segments of the Jewish community (those adhering to the ideological mindset associated with political Zionism) and so when it became apparent to me that two of the protagonists were themselves Jewish, and in the case of Mark Steyn a self-professed “Zionist Bush shill”, I found it a fascinating (and yes, entertaining) notion that suddenly we had a situation of major importance to all Canadians and also that within the overall context of this culminating threat to our civil liberties we would ultimately be witness to a novel scenario wherein two apparent factions within the Jewish community would find themselves at loggerheads over such an important issue as freedom of speech and freedom of the internet.

There is a old saying that all roads lead to Rome and, for a greater part of human history that has been the case. Today though, I would venture to contend otherwise and say that to bring this saying into a modern-day context one would undoubtedly have to rephrase it to read that all roads lead to Zion rather than Rome. Based on such a presumption I felt that as night inevitably moves into day ultimately the machinations of those who adhere to the Zionist philosophy would also eventually move out of the shadow of darkness (wherein Zionism works best) into the sunlight of objective, public scrutiny. Such is the prospect in the current case of the Canadian Human Rights Commission versus Lemire, Levant & Steyn. Whether it ends in such a fashion or again becomes clouded over with new and additional subterfuges by those who long to keep the lid on Zionism’s global agenda waits to be seen. Time revealeth all and it is time that now controls the future unraveling of the final act in this drama.

Where a glimmer of hope now lies though is in the recent revelations of Ezra Levant and Marc Lemire with respect to those aforementioned Jewish organizations who are finally coming to the surface in the Warman vs Lemire case now before the CHRC. In an article entitled, Athanasios Hadjis: “I’m lazy” by Ezra Levant on May 16th, 2008 http://ezralevant.com/2008/05/athanasios-hadjis-im-lazy.html Levant challenges Athanasios Hadjis, the chair of the tribunal hearing the matter of Warman vs Lemire (the paramount Section 13 case) over the question of who gets to be present at the next round of hearings with respect to Intervenor Status. It turns out that the Canadian Constitution Foundation (CCF) an organization described by Levant as “a registered charity, with a sterling record of defending minority rights, ranging from Japanese-Canadian fishermen to a Nisga’a chief” and comprised of “true constitutional experts” was turned down in its bid for such status by Hadjis while at the same time the three Jewish organizations, the B’nai Brith, the Canadian Jewish Congress and the Simon Wiesenthal Center (the three pro-Zionist organizations which I have been alluding to throughout this article) were not only given this Intervenor Status outright but, as it turns out on further scrutiny, there appears to be a distinct element of collusion involved between the tribunal judge Hadjis and these three parties, all of which are dead set against ridding the country of this draconian Section 13 clause now contained within the Canadian Human Rights Act while the CCF is questioning the legitimacy of Sec. 13.

When Hadjis justified his dismissal of the CCF on the grounds that “…interested party status will not be granted if it does not add significantly to the legal positions of the parties representing a similar viewpoint.“ Levant replied, “Oh, really? Is there really a difference amongst the positions taken by three of the intervenors against Lemire — the Canadian Jewish Congress, the B’nai Brith and the Simon Wiesenthal Center? They’re so cookie-cutter, they even file joint affidavits — as in this affidavit, that denigrates Canadian Jews as being psychologically insecure. Yet all three of them received Hadjis’s approval. That couldn’t be because they’re all on the side of the prosecution, is it?

Or: is it because, before Hadjis received his patronage appointment, he was vice-president of Canada’s Hellenic Congress, and he formed a coalition with the Canadian Jewish Congress? Did he approve the CJC’s application because they were old friends, but the CCF wasn’t?”

The fact that Ezra Levant (himself a Canadian Jew) is now questioning the motives of these three pro-Zionist organizations is a very positive step, not only for what I perceive to be the majority of Jews in Canada who I believe are not card-carrying members of these groups nor pro-Zionist in their political leaning, but because the issue of the underlying influences upon Canadian jurisprudence by these pro-censorship organizations is yet to be fully realized by the majority of Canadians and by broaching the subject of their involvement in repressive legislation in his article Levant is giving a strong indication that he is not of their camp and rather, is standing for what the vast majority of Canadians feel is the correct position on this important matter, i.e. that Section 13 of the Canadian Human Rights Act ought never to have been inserted into the legislation and that Canadians in general do not want to have their freedom of speech and their right to publish their thoughts on the internet curtailed by the questionable efforts of a small minority of Canadians whose allegiance to Canada’s longstanding principles of free speech is of a dubious nature.

As for “Zionist Bush shill” Mark Steyn’s position with respect to these pro-Zionist organizations, again time will tell whether or not he is willing to put the freedom of the majority of Canadians above his own partisan political views.

———-

Arthur Topham is the Publisher and Editor of The Radical Press.com, Canada’s Radical News Network. He can be contacted at: radical@radicalpress.com

THE ROTHSCHILDS from THE WORLD ORDER – A Study in the Hegemony of Parasitism By Eustace Mullins, 1984

[Editor's Note: During the present period of history when the masks of former and current players who have been working behind the scenes on implementing what has come to be known as the "New World Order" are being torn from their once concealed faces one of the most strident arguments put forth by those defending the current ruling elite is that the Jewish International Bankers are only one branch of this global conspiracy to continue controlling the world's economies and social/civil/cultural institutions. Apologists and sycophants are working overtime to keep the masses of internet readers confused and divided over this primary issue of exactly who is running the show when it comes to global politics and world events.

Eustice Mullins' book The World Order, A Study in the Hegemony of Parasitism Ch. 1 - The Rothschilds lays this ongoing and calculated argument and persistent subterfuge to rest once and for all. What he describes here is the lifeblood, the essence of that which makes up The Matrix.

Study it and copy and paste it and spread this vital knowledge to as many interested parties as you can contact. It's time to dispel the false trails and diversions and endless rhetoric and study in depth the root of what we all sense as a presence of something evil, something foreboding and dark and something that constantly haunts the well-being of the whole of planet Earth.]

————

THE WORLD ORDER –

A Study in the Hegemony of Parasitism

By Eustace Mullins 1984
CHAPTER ONE – THE ROTHSCHILDS


FOREWORD

When he was proffered the cup of hemlock by his fellow-citizens, Socretes’ last words were, “Crito, I owe a cock to Asclepius; will you remember to pay the debt?” A gentleman is responsible for his obligations, and this book is the repayment of the efforts of three great men who chose me as their protégé – Ezra Pound, the dominant literary figure of our time; George Stimpson, the most respected journalist in Washington (the title has been vacant since his death); and H.L. Hunt, whose spectacular business success blinded the public to his brilliant philosophical achievements. It was H.L. Hunt who invented the term “The Mistaken” for the self-corrupted members of the new class who now control our world – he might have added that they could also be described as “The Misshapen”, because of their warped and perverted sense of values.

The present work is also an expression of another Greek attitude – gratitude for life. Michael Lekakis introduced this astounding Greek attribute to me some thirty years ago. I describe it as “astounding”, because no one today thinks of being grateful for life. Who can conceive of “gratitude for life” in an existence of eternal and worldwide slavery imposed upon humanity by the minions of the World Order?

In “The Greek Way”, Edith Hamilton says, “Tragedy was a Greek creation because in Greece thought was free.” We do not have tragedy today because of the thought control imposed by the World Order. Instead, we have “Newspeak” and “doublethink” in the world of 1989. I was privileged to sit in on a number conversations between Edith Hamilton and Ezra Pound, in which the conversation was uninhibited and far-reaching – freedom of thought in a federal institution in which one of the talkers was held as a political prisoner! Pound describes these talks in “The Cantos”,

“And they want to know what we talked about?
‘de litteris et de armis, praestantibusque ingeniis.”

Nietzsche also discoursed on “tragic pleasure”, which no longer exists, because the World Order, in its anxiety to maintain control of every aspect of our lives, has banned passion. As a poor substitute, it gives us drugs and degeneracy.

There are many facts in this book which you, the reader, will not wish to accept. I ask you to accept nothing, but to make your own investigations. You may find even more astonishing true facts than I have managed to glean in thirty-five years of intensive and in-depth research.

Finally, we have Edith Hamilton’s rendering of Socrates’ most notable admonition, “Agree with me if I seem to you to speak the truth; or, if not, withstand me might and main that I may not deceive you as well as myself in my desire, and like the bee leave my sting in you before I die. And now let us proceed.”

Eustace Mullins,
November 1, 1984

CHAPTER ONE – THE ROTHSCHILDS

In its issue of Dec. 19, 1983, Forbes Magazine noted that “Half of Germany’s top ten banks are Frankfurt based.” The modern world’s financial system, an updating of the Babylonian monetary system of taxes and money creation, was perfected in Frankfurt-on-Main, in the province of Hesse. Mayer Amschel Bauer (later Rothschild) discovered that although loans to farmers and small businesses could be profitable, the real profits lay in making loans to governments. Born in Frankfurt in 1743, Mayer Amschel married Gutta Schnapper. He served a three year apprenticeship in Hanover at the Bank of Oppenheim. During this period, he had occasion to be of service to Lt. Gen. Baron von Estorff. Von Estorff was the principal adviser to Landgrave Frederick II of Hesse, the wealthiest man in Europe. Frederick was worth from 70 to 100 million florins, much of it inherited from his father, Wilhelm the Eighth, brother of the King of Sweden. Baron von Estorff advised the Landgrave that Mayer Amschel showed an uncanny ability to increase money through his investments. The Landgrave immediately sent for him.

At this time, King George III was trying to put down the American Rebellion. His troops were being outfought by the hardy Americans, who were accustomed to wilderness battles. Mayer Amschel arranged for King George to hire 16,800 sturdy young Hessian soldiers from the Landgrave, a considerable addition to the Hesse’s fortune. This advantageous relationship came to a halt with the sudden death in 1785 of the Landgrave, who was only twenty-five years old. However, Mayer Amschel attained absolute influence over his successor, Elector Wilhelm I, who, like Mayer Amschel, had also been born in 1743. It was said that they were like two shoes, so well did they go together. It was a pleasant change from Mayer Amschel’s relationship with the former Landgrave, who had been a very difficult and demanding person. In fact, the Landgrave’s sudden death had luckily placed Mayer Amschel in charge of the largest fortune in Europe.

As he prospered, Mayer Amschel placed a large red shield over his door of the house in the Judengasse, which he shared with the Schiff family. He took the name “Rothschild” from his sign. In 1812, when he died, he left one billion franks to his five sons. The eldest, Anselm, was placed in charge of the Frankfort bank. He had no children, and the bank was later closed. The second son, Salomon, was sent to Vienna, where he soon took over the banking monopoly formerly shared among five Jewish families, Arnstein, Eskeles, Geymüller, Stein and Sina. The third son, Nathan, founded the London branch, after he had profited in some Manchester dealings in textiles and dyestuffs which caused him to be widely feared and hated. Karl, the fourth son, went to Naples, where he became head of the occult group, the Alta Vendita. The youngest son, James, founded the French branch of the House of Rothschild in Paris.

Thus strategically located, the five sons began their lucrative operations in government finance. Today, their holdings are concentrated in the Five Arrows Fund of Curacao, and the Five Arrows Corp. Toronto, Canada. The name is taken from the Rothschild sign of an eagle with five arrows clutched in its talons, signifying the five sons.

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Strings of Sadness by Layla Anwar

uncensoredarabwomanblues.blogspot.com/2008/05/strings-of-sadness.html


Strings of Sadness
Layla Anwar,

Uncensored Arabwomanblues

May 11, 2008

Someone sent me a piece from a song by Marcel Khalifeh. He asked me to translate it for him. He also said he suffered a bad psychotic episode some months ago, and he wondered how the Iraqis must feel like in their heads…

I translated the piece for him. The song is called “ya oud” – o’luth

“ya oud, the night’s companion.
you weep on velvet and you hurt,
you travel to the farthest distances of the world and return,
you write and erase borders, ya oud…
tell me about your evenings in your marble castles
tell me of the fountains and the clinking of glasses,
tell me of the hips that sway and the silk that flies…
you wander not sleeping,
and your voice is like rain…
and your voice drips of sweetness
ya oud”

I love the Oud, for many reasons.

One is that the Oud-Luth, was introduced to the West via Al-Andalus from Mosul, around the 11th Century by an Iraqi called Zeryab.

From the Oud, other string instruments were later developed.

The Oud was later taken on by the Troubadours in the Middle Ages and became a symbol for Love ballads.

And today you have the luth, the guitar-son of the luth, the violin and the cello who has its origins in the Rababa – another musical instrument from the desert.

And today you have music. Music to your ears…

It was an Iraqi who first gave it to you. He was the first one to move you and an Iraqi will be the last one to move you as well.

Hence the Oud has a strong symbolic meaning for me. It touches me beyond anything you can imagine…

I will therefore share with you, the Joubran Trio from Ramallah, the West Bank, Occupied Palestine.

I discovered them about a year ago, when I was browsing CD’s. And I secretly kept this discovery to myself, selfishly so.

But today, I will reveal it to you.

I will reveal it to you for many reasons.

For the past two days, Gaza has been without electricity, fuel or bread.
Palestinian infants have already died in the only Pediatric hospital in Gaza. Infants relying on machines to breathe…to live.

Today across the Rafah border, a little Palestinian girl, not more than 6 years old, was waiting to receive treatment in an Egyptian hospital, for kidney dialysis.

She spoke on TV. She looked 60 years old. Her eyes were puffed and she had huge brown bags underneath her lovely eyes. She explained to the spectator which is you, that she’s been without dialysis for over 3 days, due to the embargo imposed on Gaza by the criminal called Israel. She said, it was important for any patient to have treatment otherwise he/she would die. She is only 6.

Another woman had a retina detached, and she was hoping to get some treatment as she was going blind…

A third had severe burns and wounds from Israeli jet explosives…

And so it went…

This reminded me of the sanction years, this reminded me of today’s Iraq.
This reminded me of the half a million Iraqi babies in mass graves from 13 years of sanctions. A huge cemetery…little white tombs placed next to one another, thousands of them…and the Silence whistled…

the Silence whistled among the trees and the tombs…
It even composed a song,
It also played the oud,
singing
ya Oud, ya Oud,
you weep on sand
you weep on walls
your tears water the earth
like the dusk’s dew
droplets…
and there grows
a thousand flowers,
a million flowers
from your tears
ya Oud…

If half a million Iraqi babies did not move you then, a million Iraqis do not move you today, Gaza does not move now, will Zeryab and his oud move you ?

I doubt it.

The Jewish Durga and the Goyim Kleptocracy by Patrick Grimm

http://zionistwatch.wordpress.com/2008/05/07/the-jewish-durga-and-the-goyim-kleptocracy/

May 7, 2008

The Jewish Durga and the Goyim Kleptocracy

By Patrick Grimm


It is clear that the United States government is now wholly in the clutches of a vile cartel of criminal gangsters. These career criminals are, more often than not, Jewish supremacists who operate a sickeningly synergistic relationship between government, media and Israel. American patriot Jack Bernstein, before being murdered by Israel’s Mossad described a connection or an axis between Washington, Tel Aviv and Moscow. These three worked together to advance the goals and aims of world Zionism. Of course Moscow is not nearly so cooperative these days, but who needs them? The Zionist cronyism taking place in DC has no need of the now defunct Communist regime to prop up their wrongdoing, their larceny, their spy games and their two-faced double-dealing, all constants in Jewish history.

No, the Jews-First-Last-and-Always brigade has our government in the palms of their numerous Durga-like [2] hands. These Zionists, neo-conservatives, pseudo-patriot military industrialists, globalists, New World Orderists, devout interventionists, even more devout internationalists, open borders financiers, media kingpins, Talmudic Chabad Lubavitch rabbinical religious swarms along with the Hollywood Left and the New York Weimar Republic-like Jewish intelligentsia have waged a war on both truth and historical memory in the United States. Of course our compliant and compromised Goyim kleptocracy [2] is more than giddy to oblige the Sole Loyalists of Jewry and every career politician and presidential candidate [3] has made this abundantly clear in his/her orations and voting habits, orating and voting against the interests, the future and even the existence of Euro-American men, women and children at every turn.

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