http://www.stormfront.org/posterity/13texan/1001ndx.htm

1001 Quotes By and About Jews

Compiled By: Willie Martin

001

VOLTAIRE (Francois Marie Arouet) 18th century French philosopher, writer:

“Why are the Jews hated? It is the inevitable result of their laws; they either have to conquer everybody or be hated by the whole human race…”

“The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous - cringing in misfortune and insolent in prosperity.” (Essai sur le Moeurs)

“You seem to me to be the maddest of the lot. The Kaffirs, the Hottentots, and the Negroes of Guinea are much more reasonable and more honest people than your ancestors, the Jews. You have surpassed all nations in impertinent fables in bad conduct and in barbarism. You deserve to be punished, for this is your destiny.” (From a letter to a Jew who had written to him, complaining of his ‘anti-Semitism.’ Examen des Quelques Objections…dans L’Essai sur le Moeurs.)

002

“You will only find in the Jews an ignorant and barbarous people, who for a long time have joined the most sordid avarice to the most detestable superstition and to the most invincible hatred of all peoples which tolerate and enrich them.” (”Juif,” Dictionnaire Philosophique)

003

“I know that there are some Jews in the English colonies. These marranos go wherever there is money to be made…But whether these circumcised who sell old clothes claim that they are of the tribe of Naphtali or Issachar is not of the slightest importance. They are, simply, the biggest scoundrels who have ever dirtied the face of the earth.” (Letter to Jean-Baptiste Nicolas de Lisle de Sales, December 15, 1773. Correspondance. 86:166)

004

“They are, all of them, born with raging fanaticism in their hearts, just as the Bretons and the Germans are born with blond hair. I would not be in the least bit surprised if these people would not some day become deadly to the human race.” (Lettres de Memmius a Ciceron, 1771)

005

CANNOT, E. 19th century French reformer. In La Renovation,journal of the socialist school of CHARLES FOURIER: “Jews! To the heights of your Sinai…I humbly lift myself. I stand erect and cry out to you, in behalf of all my humble equals, of all those whom your spoliation has brought to grief, who died in misery through you and whose trembling shades accuse you:  Jews! for Cain and Iscariot, leave us, leave us! Ah, cross the Red Sea again, and go down there to the desert, to the promised land which is waiting for you, the only country fit for you; o you wicked, rude and dishonest people, go there!!! (”Israel”)

006

“I participated with Herzl in the first Zionist Congress which was held in Basle in 1897. Herzl was the most prominent figure at that first Jewish World Congress. He worked to achieve an object which had been fixed beforehand. Just as Isaiah foresaw, decades before the event occurred, the victorious power of Cyrus before anyone else, so did Herzl foresee twenty years, before we experienced them, the revolutions brought about by the Great War, and he prepared us for that which was going to happen. He foresaw the splitting up of Turkey, and he foresaw that England would obtain control over Palestine. ‘We may expect important developments in the world.’ These were the words spoken by Herzl twenty years before the Great War. He added that the events would offer the Jewish people fresh opportunities.” (The Judisk Tidskrift, No. 6, Aug.-Sept., 1929, written by Dr. Ehrenpreis, Chief Rabbi of Sweden).

007

“Hitler will have no war, but he will be forced into it, not this year but later…” (The Jewish Emil Ludwig, Les Annales, June, 1934)

008

“Whenever an American or a Filipino fell at Bataan or Corregidor or at any other of the now historic spots where MacArthur’s men put up their remarkable fight, their survivors could have said with truth: ‘The real reason that boy went to his death, was because Hitler’s anti-Semitic movement succeeded in Germany.’” (The American Hebrew, July 24, 1942).

009

“Kill the Germans, wherever you find them! Every German is our moral enemy. Have no mercy on women, children, or the aged! Kill every German — wipe them out!” (Llya Ehrenburg, Glaser, p. 111).

010

“The millions of Jews who live in America, England and France, North and South Africa, and, not to forget those in Palestine, are determined to bring the war of annihilation against Germany to its final end.” (The Jewish newspaper, Central Blad Voor Israeliten in Nederland, September 13, 1939)

011

“Germany is the enemy of Judaism and must be pursued with deadly hatred. The goal of Judaism of today is: a merciless campaign against all German peoples and the complete destruction of the nation. We demand a complete blockade of trade, the importation of raw materials stopped, and retaliation towards every German, woman and child.” (Jewish professor A. Kulischer, October, 1937)

012

“Step by step, I have arrived at the conviction that the aims of Communism in Europe are sinister and fatal. At the Nuremberg Trials, I, together with my Russian colleague, condemned Nazi Aggression and Terror. I believe now that Hitler and the German People did not want war. But we, {England}, declared war on Germany, intent on destroying it, in accordance with our principle of Balance of Power, and we were encouraged by the ‘Americans’{Jews} around Roosevelt. We ignored Hitler’s pleading, not to enter into war. Now we are forced to realize that Hitler was right. He offered us the co-operation of Germany: instead, since 1945, we have been facing the immense power of the Soviet Empire. I feel ashamed and humiliated to see that the aims we accused Hitler of, are being relentless pursued now, only under a different label.” (Ashamed and Humiliated The British Attorney General, Sir Hartle Shawcross, said in a speech at Stourbridge, March 16/84 (AP)).

013

“Our fight against Germany must be carried to the limit of what is possible. Israel has been attacked. Let us, therefore, defend Israel! Against the awakened Germany, we put an awakened Israel. And the world will defend us.” (Jewish author Pierre Creange in his book Epitres aux Juifs, 1938)

014

“Judea declares War on Germany.” (Daily Express, March 24, 1934)

015

“Germany must be turned into a waste land, as happened there during the 30-year War.” (Das Morgenthau-Tagebuch, The Morgenthau Dairy, p. 11).

016

“The fight against Germany has now been waged for months by every Jewish community, on every conference, in all labor unions and by every single Jew in the world. There are reasons for the assumption that our share in this fight is of general importance. We shall start a spiritual and material war of the whole world against Germany. Germany is striving to become once again a great nation, and to recover her lost territories as well as her colonies. But our Jewish interests call for the complete destruction of Germany…” (Valadimir Jabotinsky, in Mascha Rjetsch, January, 1934)

(more…)

 
ARTHUR TOPHAM PUB/ED
RADICALPRESS.COM
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Editor’s Note:

The following article by Christopher Bollyn is a great asset for any Canadian citizen caught up in the massive web of deceit known as the Canadian Human Rights Commission and its attendant handmaiden, the Canadian Human Rights Tribunal.

After two years of clashing swords with these two organizations due to the machinations of B’nai Brith Canada and the League for Human Rights of B’nai Brith Canada’s B.C. representative, Harry Abrams, who, along with ‘the League’, laid a sec. 13 “hate crimes” complaint against both myself and my website RadicalPress.com back in November of 2007 I have uncovered a vast amount of hidden information on this secret masonic International Jewish society that Mr. Bollyn discusses in his most poignant of articles below.

In light of all the recent controversy over the actions of Canada’s Prime Minister Stephen Harper and his Zionist henchman, Immigration Minister Jason Kenney, with respect to their blatant pro-Israeli, pro-Zionist policies and their attacks and accusations made against Christian and non-Christian organizations and individuals here in Canada, it should not come as a great surprise to see that former U.S. President Harry Truman, was, like Harper, deeply connected and controlled by these very same forces that continue seeking to undermine all the democratic nations of the world. In fact, from all of my research over the past few years, it’s quite apparent that other U.S. Presidents were in the same compromising boat, most notably President Wilson and Roosevelt, the two men who were supposedly leaders of the free world during the two major Zionist-induced wars of the 20th Century.

Bollyn’s sage advice to take the first step by identify who these dark figures are that inevitably are found to be lurking in the background and foreground of all the major political leaders of the 20th and 21st centuries ought to be taken to heart by anyone concerned about our loss of freedom of speech and the ongoing subterfuge surrounding these foreign Jewish lobbyist organizations’ attempts to take control of the Internet via whatever devious means they can devise.

The danger, always, when it comes to “leaders,” be they Presidents, Prime Ministers or Kings, is that they become extremely susceptible to these nefarious, sinister forces that love the darkness and anonymity which their secret societies give them and thus allow them full measure to insinuate themselves within the corridors of our touted democratic institutions in order to work their demonic magic upon sovereign nations.

My hat goes off in respect to Christopher Bollyn for his fortitude and resolve given that he has been not only been maligned and slandered by the Zionist media but also directly attacked physically for his efforts at rolling over the rocks beneath which these traitorous B’nai Brith troglodytes love to dwell and conspire together.

Please pass this along to your connections]
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http://www.bollyn.com/bnai-brith-the-jewish-secret-society-that-dominates-america

B’nai B’rith – The Jewish Secret Society that Dominates America

By Christopher Bollyn

November 22, 2009

B’nai B’rith was instrumental in gaining U.S. support for the nascent Zionist state of Israel in the late 1940s.  The Jewish secret society of Freemasons used President Harry Truman’s friend - and their agent - Eddie Jacobson of Kansas City (standing behind Truman) in off-the-record meetings in the Oval Office to persuade the president to approve the Zionist land grab known as the 1947 U.N. Partition Plan of Palestine and then to recognize the state of Israel the next year following the Zionist ethnic cleansing of nearly 400 Palestinian villages and towns.  By applying pressure directly on Truman, B’nai B’rith dictated U.S. policy in spite of strong resistance from the U.S. Department of State. When Truman extended de jure recognition of the Zionist state on January 31, 1949, the only guests invited to the signing ceremony in the Oval Office were members of B’nai B’rith: Eddie Jacobson, the B’nai B’rith executive vice president Maurice Bisgyer, and the secret society’s president, Frank Goldman (sitting).

President Truman, a highest level Freemason, was forced to accept the dictates of a gang of Zionist Jewish Freemasons on crafting U.S. policy in the Middle East.  What does this say about the real hierarchy of power among Freemasons?  Truman, a Freemason since 1909, had established the Grandview Lodge No. 618 in Missouri and served as its first “Worshipful Master”. In 1940, Brother Truman was elected the ninety-seventh Grand Master of Masons of Missouri.  In 1945, President Truman was made a Sovereign Grand Inspector General, 33°, and Honorary Member at the Supreme Council of the Ancient & Accepted Scottish Rite (A.A.S.R.) Southern Jurisdiction Headquarters in Washington D.C.  The fact that Jewish Freemasons of the B’nai B’rith were able to meet secretly with the president in the Oval Office whenever they wanted and were able to direct the U.S. president, a highest level Mason, to follow their orders in shaping U.S. policy in the Middle East, shows the immense power this secret society of Zionist Jews has long had over the U.S. government and other Masonic orders.  Barack Hussein Obama was cultivated as a politician in Chicago and made President of the United States by the power of the B’nai B’rith.  It’s high time for these secret societies to be removed from the corridors of power where U.S. policy is crafted.

The first step to solving America’s most serious problems requires that we identify the people who control the hidden hand behind the disastrous policies that are destroying our proud republic.  This is the first article in a series about the B’nai B’rith, the Jewish secret society that created the state of Israel and made Barack Obama president.

After one year in office it is clear that the Obama administration, elected on a platform of “change”, is actually maintaining the policies of the Bush administration.  In some cases, such as the occupation of Afghanistan, President Barack Hussein Obama has actually added to the war effort by sending tens of thousands more troops.

The fact that the political change was only superficial and that the Obama administration intends to follow the basic policies of the previous administration can best be seen in the continuing cover up of the truth of what really happened on 9-11.  The false-flag terrorism of 9-11 is the fundamental lie that needs to be protected.  Upon this blatant lie the fraudulent “War on Terror” is based, and this illegal war policy has been embraced by Barack Obama.

When the Obama team sent Henry Kissinger to Moscow for early meetings with the Russian leadership, rather than Secretary of State Hillary Clinton, it was evident that the power brokers running the Obama White House were the same as those that ran the Bush and Clinton administrations – and those before them.

Rahm Emanuel, Chief-of-Staff of the Obama administration and son of an Israeli terrorist, and David Axelrod, the president’s strategy chief and senior adviser, are two of the highest managers of Barack Obama.  Axelrod, the son of a Communist Jew, has been managing Obama’s political career since 1992.  Emanuel, as a former senior adviser in the Clinton White House, was the person who pushed the disastrous NAFTA legislation through Congress in 1993.  But who really manages Emanuel and Axelrod?  Who tells them what policies to promote and which to discard?

Our politicians and policies are given to us today via television and the controlled media like the mysterious writing on the wall appeared to Babylon’s King Belshazzar, son of Nebuchadnezzar, in the Old Testament.  But who controls the hand that creates the politicians and crafts the policies?

The election of Barack Obama has provided us with a glimpse of the hidden hand that controls the government of the United States.  The politicians and policies of the U.S. government do not actually come from the people but are presented to the public through the controlled media.  The two most influential papers in the United States, The New York Times and Washington Post, are both controlled by German Jewish families that are among the founding members of the Jewish secret society the B’nai B’rith.  The B’nai B’rith, an order of Jewish Freemasonry, is closed to non-Jews which puts its Jewish members at the top of the Masonic hierarchy.  The members of B’nai B’rith are able to join other Masonic orders but only Jews can belong to B’nai B’rith.

Barack Obama has been created as a political candidate since 1992 by David Axelrod and Bettylu Saltzman, the daughter of Philip M. Klutznick, the former head of B’nai B’rith International, the supreme body of the B’nai B’rith.  This is the secret society of Zionist Jews that controls the White House and the policies of the U.S. government.

The first Chicago newspaper report from the 1860s that revealed that a secret organization of “Israelites” had existed in Chicago for some 20 years.

‘Do you really think that criminals are clever, good people, Thrasymachus?’

‘Yes, if their criminality is able to manifest in a perfect form and they are capable of dominating countries and nations.’
- Socrates in Plato’s Republic

Secret anti-Christian organizations like the Freemasons and B’nai B’rith are like the fabled black holes of astronomy.  Like other unseen astronomical bodies, astronomers postulate the existence of black holes based on how they distort light and affect other bodies around them.  So is it with the Jewish B’nai B’rith and other Freemasonic secret societies, which we know very little about but whose presence can be seen in how they pervade every level of our society and affect everything around us.

Great nations, like the United States, France, and Germany, once had anti-Masonic and anti-Semitic political parties that acted to challenge the pernicious influence of secret Masonic and Jewish organizations.  Today we no longer have such political parties to counter these secret networks and find ourselves ruled by B’nai B’rith and Jewish Freemasons.

In the United States in 1828, the Anti-Masonic Party was the original third party to be active on the national scene. Popular opinion in America was naturally opposed to secret organizations and people feared the Freemasons, believing they were a powerful secret society that undermined republican principles.  The Anti-Masonic Party was right.  A democratic republic that allows its government, courts, and media to be run by the members of secret societies will soon find that they have taken over the republic.  This is what has happened to the United States.

In 1843, a German Jew who called himself Henry Jones founded a Jewish secret society called the “Bundes-Brueder” (League of brothers) in the Sinsheimer Café near Wall Street in New York.  Jones recruited his co-founders from the synagogue where he was in charge.  At least four of its founders were Freemasons. The order, which was later re-named the “B’nai B’rith,” was closed to all non-Jews and to any Jew who fraternized with Christians.

The power of the B’nai B’rith has grown immensely during the past 166 years.  As an independent journalist who has investigated the evidence of Israeli involvement in the false-flag terror of 9-11, I have seen how this secret society of Jewish Freemasons is able to corrupt every aspect of American society.  It is the force behind the media and government cover-up of the truth of what happened on 9-11.  It is also the secret organization behind the brutal attack on me at my house in August 2006 and the malicious prosecution and corrupt court process that followed.

Christopher Bollyn the day after being brutally assaulted by a three-man undercover tactical police squad at his home in Hoffman Estates, Illinois, in August 2006.

Finis

Sources and Recommended Reading:

“B’nai B’rith and Israel: The Unbroken Covenant,” 1998, The B’nai B’rith World Center, Israel
http://www.bnaibrith.org/unbrokencovenant/

Fuchs, J.R., Oral History Interview with A.J. Granoff, Kansas City, Missouri, April 9, 1969
http://www.trumanlibrary.org/oralhist/granoff.htm#transcript

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A Mockery of Justice: The Great Sedition Trial of 1944

http://iamthewitness.com

[Editor’s Note: While the focus of the article below is not primarily upon one of the greatest of American heroes in the battle for freedom of speech and the exposure of those within the US government who have turned the White House into a Zionist fortress for the exclusive execution of their one world government agenda nonetheless I would like to dedicate this article to Senator Joe McCarthy. He, of most Americans, suffered some of the worst vilification in US history at the hands of the Zionists and I would like to commemorate his courageous bravery in this small way.

This article is one of the best examples I have yet read that brings into focus and corroborates all I have written over the past few years regarding the very secretive and, yes, seditious machinations of the organization known as B’nai Brith International; one whose Canadian counterpart, the League for Human Rights of B’nai Brith Canada, is carrying on the longstanding traditions of the Anti Defamation League in the USA in slandering, vilifying and viciously persecuting via the court system, individuals such as myself who have been striving over the years to alert the Canadian public to the nefarious actions and motives of the World Zionist Organization and its deceptive, destructive ideology known as political Zionism.

There is no fundamental difference between the work that I have been doing and that of many of the principal characters contained in this article and the parallels between the treatment of my case with that of the protagonists in this, the Great Sedition Trial of 1944, are as uncanny as they are revealing and synchronous.

The fact that one of the more famous of the group falsely accused of “sedition” in that infamous “show trial” of 1944, Mrs. Elizabeth Dilling, is now still one of the main writers who Harry Abrams and the League for Human Rights of B’nai Brith Canada have listed in their sec. 13(1) “hate crimes” complaint made against myself and RadicalPress.com, is a striking illustration of just how deep, pervasive and virulent are the machinations of this supposed “service organization” in whose Preamble to their founding Constitution they once declared that B’nai Brith’s mission would be to “promote [the] highest interest” of those of “Jewish faith” and “those of humanity”; of “developing and elevating the mental and moral character of the people of our faith; of inculcating the purest principles of philanthropy, honour and patriotism”; “alleviating the wants of the poor and needy”; and “providing for, protecting and assisting the aged, the widow and orphan on the broadest principles of humanity.” Just how far they’ve strayed from this laudable position taken back on the 13th of October, 1843 is clearly revealed in the article below. My deep appreciation and thanks to Daryl - Bradford Smith of http://iamthewitness.com for this revealing article.]

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A Mockery of Justice: The Great Sedition Trial of 1944

http://iamthewitness.com

According to historian Harry Elmer Barnes who was one of FDR’s leading critics from the academic arena, the purpose of the Great Sedition Trial was to make the Roosevelt administration “seem opposed to fascism” when, in fact, the administration was pursuing totalitarian policies. Too few Americans today know of this travesty, a shameful blot on U.S. history.

Judges and lawyers alike will tell you the mass sedition trial of World War II will go down in legal history as one of the blackest marks on the record of American jurisprudence. In the legal world, none can recall a case where so many Americans were brought to trial for political persecution and were so arrogantly denied the rights granted [guaranteed—Ed.] an American citizen under the Constitution.”1

This is how the Chicago Tribune, then a voice for America First in a media world already brimming with internationalism, described the infamous war time “show trial” and its aftermath.

“The Great Sedition Trial” formally came to an unexpected halt on November 30, 1944, having been declared a mistrial upon the death of the presiding judge. Yet, the case continued to hang in limbo with Justice Department prosecutors angling for a retrial.

However, on November 22, 1946, Judge Bolitha Laws of the U.S. District Court for the District of Columbia, dismissed the charges against the defendants, saying that to allow the case to continue would be “a travesty on justice.”2

Although the Justice Department prosecutors appealed the dismissal, the U.S. Circuit Court of Appeals for the District of Columbia upheld Judge Laws’ ruling and, as a consequence, the saga of the Great Sedition Trial at long last came to a close. This brought to an end five years of harassment that the defendants had suffered, including—for some—periods of imprisonment.

Judge Laws had thus called a halt to this Soviet-style attack on American liberty. Sanity had prevailed and the case was shelved forever. The war was over and the one individual who was the prime mover behind the trial—Franklin D. Roosevelt—was dead.

According to historian Ronald Ra dosh, a self-styled “progressive” who has written somewhat sympathetically of the pre-World War II critics of the Roosevelt administration, “FDR had prodded Attorney General Francis Biddle for months, asking him when he would indict the seditionists.”3 Biddle himself later pointed out that FDR “was not much interested . . . in the constitutional right to criticize the government in wartime.”4

However, as we shall see, there were powerful forces at work behind the scenes prodding FDR. And they, more than FDR, played a major role in pushing the actual investigation Biddle was not enthusiastic to undertake.

Although there was a grand total of 42 people (and one newspaper) indicted—over the course of three separate indictments, beginning with the first indictment, which was handed down on July 21, 1942, the number of those who actually went on trial was 30, and several of them were severed from the trial as it proceeded.

Roosevelt’s biographer, James McGregor Burns, waggishly called the trial “a grand rally of all the fanatic Roosevelt haters.”5 But there’s much more to the story than that.

In fact, there were a handful of influential figures among the indictees. Among them included:

• Noted German-American poet, essayist and social critic, George Sylvester Viereck (a well-known foreign publicist for the German government as far back as World War I);

• Former American diplomat and economist Lawrence Dennis, an informal behind-the-scenes advisor to some of the more prominent congressional critics of the Roosevelt administration;

• Mrs. Elizabeth Dilling of Chicago, an outspoken and highly articulate author and lecturer who was well regarded and widely known nationally as a leader of the anti-communist movement and a fierce opponent of the ad ministration;

• Rev. Gerald Winrod of Kansas. With a national following and wide-ranging connections among Christian ministers and lay leaders throughout the country, Winrod had emerged as a force to be reckoned with. In 1938 he ran a strong race for the U.S. Senate. (One of Winrod’s protégés was none other than evangelist Billy Graham, who is said to have “learned much but kept quiet publicly about what he learned privately”6 as a young man traveling with Winrod.) And:

• William Griffin, a New York-based publisher with strong connections in the Roman Catholic Church. Many American Catholics were strongly anti-communist, and Irish-American Catholics, in particular, were generally skeptical of FDR’s war policies at a time when, it will be remembered, the government of Ireland remained neutral in the war being waged against Germany by the United States and England, Ireland’s traditional enemy.

However, most of those who finally went to trial were little known and hardly influential on a national level, other than the few exceptions just noted. Among the defendants were: a sign painter who was 80 percent deaf, a Detroit factory worker, a waiter and a maid.

In short, they were at best “average” Americans, without the means or the opportunity to be able to conduct the kind of seditious and internationally connected conspiracy that the government had charged, nor were they in any position to defend themselves against the unlimited resources of the central government. In many cases, the defendants were paupers, virtually penniless. Many of them were “one-man” publishers, reaching small audiences—hardly a threat to the mighty forces that controlled the New Deal. Several were very elderly. Few of the indictees even knew each other before the trial, despite the fact that the indictments charged them with being part of a grand conspiracy, orchestrated by Adolf Hitler, to undermine the morale of the American military during wartime.

(more…)

Famous English war painting ‘Merry-go-round’ by Mark Gertler painted after the Somme, 1916

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AND THERE THE JEWS!
from A PROPHET AT HOME, Chapter 5
by Douglas Reed. 1941

Editor’s Preface: It was my intention to have this chapter from Douglas Reed’s 1941 book, A Prophet At Home typed up and published online for November 11th to coincide with Remembrance Day. It didn’t happen but readers will still benefit from what the author has to say about conditions in Britain in 1939-40 as they relate to those of today in Canada and the USA as well as elsewhere in Europe, etc.

Reed returned to England in 1939 from the Continent after spending a number of years in Berlin, Vienna and Prague working as Chief correspondent for the London Times. In that capacity he was privy to a panoramic view of the political landscape in Germany, Austria and Czechoslovakia leading up to the resumption of the World War in 1939.

This particular chapter from his final book of a three-part series that began in 1938 with Insanity Fair followed in ‘39 by Disgrace Abounding is extremely relevant to our own times and bears close reading. Seventy years have passed yet the information contained in this chapter appears to be in a time-warp as if the conditions which precipitated it somehow were frozen in time. As such it now stands as a striking historical record, clearly illustrating the degree of power and influence which the Zionist Jews of his day wielded over the British parliament and the British press.

Concomitant with this fact and more important in terms of today is the evidence which Reed provides that shows how the Jews of the 1930s were already consummate masters of the immigration game.

It has been a contention of mine for a number of years that the Zionist Jews who control Canada’s PM, House of Parliament and Judiciary are using their illegitimate influence over government to manipulate and control immigration policies; ones which have been having a detrimental effect upon Canadian society for decades and which also dovetail fully with the Zionist agenda of destroying all nation states in the world in order to facilitate the implementation of their Zionist one world government.

Immigration, like the control of the media, banking, pharmaceutical conglomerates, major corporations including oil and gas and water and cultural and educational institutions, is a vital part of the program to destroy the democratic framework upon which sovereign nations are built and the Zionist Jews have been working this tool here in Canada and elsewhere with deftness and surgical precision for many, many decades. This thesis that immigration policies are being exploited for partisan Zionist purposes should become obvious to any reader who takes the time to study what Reed has to say about the invasion of England by the Jews of Eastern Europe, or as the Jewish media of the day was wont to call them, ‘friendly aliens’; an endearing term to describe the hundreds of thousands of Jewish refugees who flooded into Great Britain during the years leading up to the second act of the World War to take advantage of the precarious political conditions then existing in the British Isles.

There is much more though in this chapter that helps to explain some of the current behaviour on the part of today’s extremist Zionist Jews who are going to great lengths to deflect the growing criticism of their doctrine of supremacist discrimination and racism that is now becoming almost rampant on the one venue for free information still not entirely controlled by their excessive and pervasive power – the Internet.

Reed explains how the Jews of his day used their “anti-Semitism” card to full effect whenever anyone challenged the government’s and the media’s blatant discrimination aimed at the English and the Arabs while all the while consistently favouring the ‘friendly alien’.

Given the fact that today, seven decades later, Canadians in the majority still haven’t grasped the fact that their “mainstream” media and their government are absolutely controlled and manipulated to suit this extremist Zionist Jew agenda, Reed’s prophetic warning of 1941 stands forth in even greater relief as a hallmark to be heeded by anyone concerned with knowing the truth about who is really pulling the strings of our Members of Parliament in Ottawa.

The parallels between Reed’s description of the behaviour of the Members of the British Parliament respecting the ‘friendly aliens’ during a period of critical danger to the nation as a whole and that of our own parliament today is as uncanny as it is frightening to contemplate. It begs the question as to whether the term “change” is in fact a reality or merely a ruse to soothe the ignorant citizenry who still are brainwashed by the Zionist Jew tube.

Read Reed and you will discover why censorship and draconian legislation like sec. 13 today are of such paramount importance to the Zionist Jews and why the extremist Zionist Jew must continually re-create this false illusion now being coined as the “new anti-Semitism” by such Zionist Jew zealots as our former federal Liberal Attorney-General Mr. Irwin Cotler and being flogged upon an unsuspecting public by the likes of B’nai Brith Canada and the Canadian Jewish Congress and even committees formed from our Members of Parliament.

Anyone wishing to access what remains of Reed’s works is encouraged to go to http://www.abebooks.com where you will still find a few of his works available. His most highly recommended work of course is the 1956 edition of The Controversy of Zion which readers will find online at RadicalPress.com.
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AND THERE THE JEWS!
from A PROPHET AT HOME, Chapter 5
by Douglas Reed. 1941

DOUGLAS REED

A provoking thought: if Rupert Brooke, whose poetry, as Lord Halifax said in his ‘This is a conflict of youth against youth’ speech, so inspired the generation of 1914, if this Rupert Brooke had not died, with about a million other Britishers, in the 1914-1918 section of the war which has now been resumed, he would have needed to revise the poem he wrote in the Cafe des Westens, in the Kurfurstendamm in Berlin, in 1912. He wrote that poem sitting at the same table with a friend of mine, Rothay Reynolds, who in the years between the two sections of the World War struggled hard to fulfill the difficult task of being Berlin Correspondent of Lord Rothermere’s Daily Mail, and when Rupert Brooke had finished he turned to Rothay Reynolds and said, ‘I have made this cafe famous’, which was true.

I well remember how that song of England wrung an Englishman’s heart, that is, the heart of a very young and fervent Englishman, who took on trust nearly everything he was told about his native country, of which he had seen but little, in the 1914-1918 war. But if Rupert Brooke had lived in 1939, or thereabouts, he would have found himself out of touch with the taste of the times. For his poem, ‘Grantchester,’ begins:

Du lieber Gott!
Here am I, sweating, sick and hot,
And there the shadowed waters fresh
Lean up to embrace the naked flesh.
Temperamentvoll German jews
Drink beer around – and there the dews…

Well, well, well. How times have changed. Rupert Brooke is dead; the war-to-end-war has gone and the war-to-continue-war is simmering nicely; but the relative position of Jews and dews seems to have been reversed, or have we now both? Rupert Brooke, the singer of the generation of 1914, seemed to find the Jews in Berlin a thought unsympathetic and none took it amiss of him that he said so; indeed, the thought of those temperamental beer-drinking Jews in Berlin helped to fortify the faith of the young Englishman of 1914 in ‘the things he was fighting for’. Now we, he thought, have dews, and we are going to keep them.

But if Rupert Brooke had written twenty-five years later he would have known that those two lines must come out, or else he would have had to find a fresh rhyme for dews, for by the time the World War in which he died was resumed no Englishman of his class and kind would have thought of writing anything which would set the critics yelping the dread name ‘anti-Semite’.

             RUPERT BROOKE - BRITISH POET

By the time the World War was resumed, indeed, the general understanding had come to be that the Jews of Berlin were the most valuable citizens of that town and that we were very lucky indeed to have them, because they were so much cleverer than ourselves. By some further process of reasoning which was a little outside my comprehension, the general understanding seemed also to be that we should fight Germany to enable these people, whom we had been fortunate enough to obtain, to return there as soon as possible; this, as far as I could gather, was among ‘the things’ we were about to fight for.

When I returned to England, on the eve of the new war which had become almost inevitable, I brought back with me a particular interest in this question, because for many years, since 1933, I had noticed, with growing misgiving, that, chiefly through the very great influence which the Jews in all countries exercised in the interest of their co-religionists, this relatively small aspect of an enormous problem was being set out of all proportion to the whole, that the entire wood was disappearing behind one tree.

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Lisbon And The Zionist Nightmare

By Mike James in Germany – 8 November 2009

You make me laugh. You make me cry. You are fighters. You are natural-born rebels. You are my people.

You are, by virtue of your Anglo-Saxon, Celtic, Frankish, Teutonic, Alpine, Old Mediterranean and Scandinavian ancestry, one whole bunch of contentious, argumentative, reactionary, swing-a-fist after one too many beers, sons of proverbial bitches.

You are the scum of the earth. You are an utter disgrace.

You are largely ignorant, dumbed-down, manipulated, deceived, naive, easily duped by The International Tribe and their grotesque quasi-religious fables and their International Money System.

But you are heroes. And I love you.

Upon the burden sufficient to the strength of your shoulders, all things depend.

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http://www.truthtellers.org/alerts/adlcampaignstotrain.htm
ADL CAMPAIGNS TO TRAIN HATE PROSECUTORS

By Rev. Ted Pike

October 11, 2009

For the past ten years, the Anti-Defamation League has introduced its federal hate crime bill into Congress five times – and lost. ADL claims to have the purest intentions—concern that federal power is needed if a state does not have a hate crimes law or is unwilling or unable to punish a hate crime. ADL insisted passage of a federal hate crimes law would change little: the vast majority of prosecutions of hate crimes will be initiated by states.

But in its exultant press announcement yesterday, ADL reveals the real reason it has never given up its struggle to make its hate bill the law of the land: ADL wants an army of “anti-hate” prosecutors who can go after those ADL considers guilty of bias-motivated crimes. After giving itself credit as chief architect of hate crimes laws on the state and federal level, ADL says:

The end of the legislative path for the hate crimes bill also marks the beginning of the next campaign – training prosecutors and law enforcement officials about the new law. ADL stands ready to help lead that continuing effort.

ADL is clearly beginning a second phase – to train lawyers and law enforcement nationwide on prosecuting hate criminals. In ADL-speak, “haters” are those who oppose homosexuality, allege Jews dominate media, government, finance, or are guilty of “strong” criticism of Israel or its leaders.

ADL is already the primary source for hate crimes education for the US Justice Department, FBI and all local law enforcement. In 1990, through passage of its Hate Crimes Statistics Act, ADL granted itself such empowerment. But ADL wants much more.

Entirely staffed by Jews, ADL is headed by a devoutly religious Orthodox Jew, Abe Foxman (See, ADL’s Foxman: Man of Faith?). Like its sister Jewish attack group, the Southern Poverty Law Center, ADL has a focused religious objective: to revive ancient Jewish persecution of Christians, begun 2,000 years ago and recorded in the New Testament. The true intent of ADL’s federal and 45 state hate laws is to empower the legal, systematic, and ruthless persecution of Talmudic Judaism’s greatest rival, Christianity. To this end, ADL now calls for a national “campaign” to train an army of federal and local hate crimes prosecutors.

Already, ADL and SPLC–through their Missouri Police MIA Directive as well as warnings from ADL sycophant Janet Nepalitano and her Department of Homeland Security–stereotype Christian and conservatives as unstable bigots and potential terrorist threats. ADL’s Office of Global Anti-Semitism in the US State Department says anyone who believes the New Testament claim that Jewish leaders masterminded the crucifixion is a “classic anti-Semite.” (See, U.S. State Department Says New Testament is ‘Anti-Semitic’?)

ADL’s new campaign to train an army of prosecutors to enforce the federal hate crimes law will usher in progressive arrest of Christian “haters.”  These could well be destined to occupy FEMA prison camps in the years ahead. Ultimately, many could be delivered up, as Christ prophesied, to be tried, convicted and imprisoned in the courts and synagogues of Jewry (Matthew 10:17). Their “crimes against the Jewish people” would include criticism of matters Jewish (anti-Semitism) and questioning the accuracy of the sacred 6 million figure of Holocaust victims (Holocaust denial). However, most will likely be indicted under Jewish Noahide laws for heresy – the “idolatry” of affirming the deity of Jesus Christ, the second member of the Trinity. (See, Coming Jewish ‘Utopia’ Ruled by Noahide Laws)

The Book of Revelation prophesies that the garments of the Great Harlot (Israel and international Jewish control) will be soaked with the blood of the martyrs of Jesus (Revelation 17:6). (See, Israel: On the Way to Empire in the Mideast)

Jewish world dominion will fulfill Biblical prophesy but also a number of predictions by modern Jewish leaders:

“The Jews energetically reject the idea of fusion with the other nationalities and cling firmly to their historical hope of world empire…” (Max Mandelstam, World Zionist Congress, July 1898.)

“Jerusalem is not the capitol of Israel and world Jewry: it aspires to become the spiritual center of the world…” (David Ben-Gurion, Jewish Chronicle, London, Dec. 16, 1949)

“In Jerusalem,  the United Nations (a truly United Nations) will build a Shrine of the Prophets to serve the federated union of all continents; this will be the seat of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah…” (David Ben-Burion, Look Magazine, Jan. 16, 1962)

“The Jewish people cannot ever be destroyed, but rather they and their G-d of History will emerge in days to come triumphant over the evils and the foolishness of all other nations. Zion will and must emerge as the mount to which all other peoples turn.” (Rabbi Meir Kahane, Jewish Press, Brooklyn, New York, Nov. 9, 1973.)

Will Christian America silently allow President Obama to sign ADL’s hate bill as early as this week, accelerating arrival of the Zionist New World order? Incredibly, all major Christian and conservative organizations remain oblivious to the tactic of pressuring Obama to keep his promise to veto a wasteful defense authorization bill–one that includes $100 billion funding for extra F-35 jet engines. Only the National Prayer Network proclaims that we can still defeat the hate bill through presidential veto.

ADL now considers passage of the hate bill a virtual reality. It’s not.

The Senate has yet to give final approval, which will probably take place early this week. Pres. Obama still has to sign the defense bill with the hate bill attached. Obama doesn’t like this defense authorization bill. I believe he’s burned that Congress has defied him. It forces him to approve what he has steadfastly vowed he would not approve –thousands of F-35 engines he says squander taxpayers’ money.

It is up to Christian America NOW to exert greater pressure on Obama than is now being applied by ADL. We must demand he stays true to his promise and vetoes the defense bill. If he vetoes it, the hate bill will be dead in this session of Congress. ADL will have to cancel their second “campaign” to create a federally-authorized army of prosecutors against Christians.

Take action NOW! Don’t be distracted by more controversy about healthcare. Pressure Obama to keep his word.

Email these two messages to the President immediately:

Mr. President, I will vote out Democrats at midterms if you sign the freedom-destroying federal hate crimes bill.

Mr. President, I expect you to keep your promise to veto any military authorization bill that wastes $100 billion of taxpayers’ money on unnecessary F-35 jet engines.

Send these two messages in separate emails.  You may cut and paste them in at www.whitehouse.gov/contact .
This week may decide if America still has hope, or will begin descent into impending slavery. The hate bill could be on Obama’s desk by Tuesday.

Your emails should be there first thing Monday morning.

Endnote:

Modern or “rabbinic” Judaism continues unaltered the teaching of the ancient Pharisees who killed Christ. In my 345-page book Israel: Our Duty…Our Dilemma (available at www.truthtellers.org), I thoroughly document that deep within the teachings of the Pharisees, as contained in their Talmud and Kabbalah, is the oft-repeated assertion that Christianity and its belief in “three Gods” is idolatry; if the world were put right, Christians, as heretics and idolaters, should be killed. After the apostle Paul was converted, he realized that a new “age of grace” made obsolete any duty to kill “heretics,” but before that, as Saul of Tarsus, he, in all good conscience as an Orthodox Jew, killed and hailed into prison as many Christians as possible.

For Talmudic Judaism, no new age of grace ended the ancient duty to cleanse the land of idolaters. Instead, Talmudic, kabbalistic literature, (the highest religious and ethical guide to Orthodox Jews) teaches that when the messiah (Antichrist) comes, he and the righteous of Israel will follow the precedent of Joshua and the Hebrews entering Canaan and annihilate all “idol-worshippers” – Christians– from the earth.

If you don’t think Jewish supremacists today are capable of such horror, just remember what Jewish supremacists unleashed in 1917. Conquering Russia, they set in motion the eventual slaughter of more than 100 million Gentiles, many of whom were Christians (See, Jewish Activists Created Communism).

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Let the Anti-Defamation League teach you how they have saddled 45 states with hate laws capable of persecuting Christians, and spearhead attempts to pass the federal hate crimes bill: http://www.adl.org/99hatecrime/intro.asp .

TALK SHOW HOSTS: Interview Rev. Ted Pike on this subject. Call (503) 631-3808.

The freedom-saving outreach of Rev. Ted Pike and the National Prayer Network is solely supported by sale of books, videos and your financial support. All gifts are tax-deductible.

NATIONAL PRAYER NETWORK, P.O. Box 828, Clackamas, OR 97015
www.truthtellers.org

                                             Boris Yelensky
___________________________________________________________________________

Introduction

By Arthur Topham
Editor & Publisher
©RadicalPress.com

It’s hard to believe that ten years have passed by since the Radical Press first began publishing Boris Yelensky’s anarchist memoirs of the Russian Revolution back in July of 1998. The plan then was to run the complete text in serial form but due to the demise of the monthly hard copy edition of The Radical in June of 2002 I was only able to print up to the first half of Chapter 24 thus leaving the final seven chapters unpublished and regular readers of the tabloid hanging in the air suspended. The eventual aim was to publish the book in hard copy but that too has not happened due to financial restrictions.

Later on, after the newspaper folded, I was able to get the completed text of the book online in the forum section of my website but that also came to a sudden halt back in the fall of 2007 when my server was forced by B’nai Brith Canada and their “League for Human Rights” to cease hosting my site thanks to threats of “racism” and “anti-Semitism” and “hate” literature being alleged against myself and my website.

Since November of 2007 when I was formally charged by the Canadian Human Rights Commission with allegedly publishing articles of a discriminatory nature contrary to section 13(1) of the Canadian Human Rights Act I have been literally in an all-out battle with B’nai Brith Canada and the CHR Commission and had little time to reformat and repost this amazing historical document.

In retrospect the timing of its reappearance may be most appropriate. Today Canada and the whole of Western civilization is facing a very real and present threat from the very same mindset that Boris Yelensky describes in his memoirs of the 1917 coup d’etat euphemistically called by the Zionist media the “Russian Revolution.” Yelensky, a Russian Jew born in Krasnodar, southern Russia in 1889, had emigrated to the United States after having been involved in the unsuccessful revolutionary activities of 1905. He remained in the states until word arrived of the successful overthrow of Tzar Nicholas II in 1917 at which time, like many other Russians who had left the country, he returned to his home country to help create what he believed to be a new beginning for the Russian people and for the world in general.

Yelensky’s story, told from a fundamentally different perspective than most known historic recordings of the period, reflects the views of the anarchist movement as it existed during the early years of the 20th Century. Told in a prosaic, yet detailed fashion, unadorned by romanticism (which the anarchists argued for and against endlessly), Yelensky’s account of his time spent during the turbulent period leading up to and following the successful take-over of the former Russian monarchy by Lenin and the Bolshevik forces, provides history with an alternative viewpoint and an important third position with respect to how the events of that momentous period were viewed by a segment of the political dramatis personae known to the world as the anarchists.

In the Social Storm: Memoirs of the Russian Revolution is an attempt by the anarchist Boris Yelensky to try and discern the modus operandi of the Bolsheviks and the reasons for why they willingly sacrificed the one great opportunity to truly implement the socialist ideals that had been fleshed out over the previous half century or more and now were given the opportunity to be realized. But it is a whole lot more than merely an analysis of the mindset of the Bolsheviks. Yelensky provides the reader with vivid examples of how the anarchist movement was a living and vital part of the forces that were at play during the period. His accounts of the anarchists’ struggles and the contributions by men such as Nestor Makhno and his army of partisans who played a crucial role in the struggles during the period of civil war following the coup are both highly instructive and a necessary aspect of the history of the time in order for students of today to grasp the numerous nuances of intrigue that permeated the overall dynamics which necessarily come into play during periods of massive political and social upheaval.

Along with Yelensky’s descriptions of the unfolding events of the time are his own accounts of how the anarchists living and struggling within this maelstrom of sudden change were doing their utmost to live and exemplify their ideas by manifesting the anarchist perspective in everyday life. The experiments in actual anarchist projects which Yelensky was a part of and which he describes in detail and in which he played a vital role are positive examples of redefining social organizations so as to make them fair and liberating to those who were fortunate enough to have been able to partake of them. It was a window for the anarchists and a time, short as it was, where they were able to illustrate the positive aspects of their philosophy and how by example it held promise of exemplifying an alternative manner of social and industrial organization to those of the Bolsheviks who represented a repressive, totalitarian, brutal state dictatorship and that of the capitalists who likewise used a strong and centralized authoritarian government system disguised as “democracy” to fulfill similar ends.

For anarchists and political researchers Yelensky’s book is a revealing account of anarchism in action and a first-hand description of the lives and the efforts of those who went to Russia in good faith believing that positive changes were at hand only to come to the sudden and grim realization that instead of a new utopia, Russia had fallen into the hands of a powerful cabal of Marxist warlords who, along with their dreaded cheka terror squads, were hell-bent on gaining total power and control over one of the largest empires on earth and in the process murdering anyone who stood in the way of achieving their heinous ambitions.

————–
In the Social Storm: Memoirs of the Russian Revolution

By Boris Yelensky

Author’s Preface

I was born February 17th, 1889, in the city of Yekotirenodar (the gift of Catherine the Great), now known as Krasnodar, located in the province of Kuban, in the northern part of southern Russia.  I was the fourth child of a middle-class family.  My father had a shop that manufactured fur hats for the Cossacks.

When I was five years old we moved 125 miles south to the city of Novorossiysk on the shores of the Black Sea.

It was my parents’ ambition that I should become a doctor.  My mother particularly, who could neither read nor write, was prepared to make any sacrifice to fulfill this dream.  Since only a very small percentage of Jewish children were accepted at the Gymnasium, I was tutored privately to prepare me for examinations. My parents’ ambitions for me were to remain only dreams though for from an early age my thoughts were concerned mainly with the simple questions of why the majority of the people had nothing while the few had so much.

In Russia, the transfer of prisoners from one city to another in large groups was called Etap. Since Novorossiysk was a port city, groups of these prisoners were continually coming through town, transferring from ships to trains.  They would come in by ship, spend the night in the city, and the next day be marched up the main street to the train station.

The picture of these worn-out groups of human beings, chained hand and foot, and the clink of their irons were with me all of my childhood as a continual reminder of oppression.

When I was twelve years old I accidentally found a handful of underground revolutionary literature. I brought it home innocently enough and nearly got a beating from my father when he saw it.  The fear in the faces of my parents and the few pages that I read started my mind working, and within a year I was involved in the underground revolutionary movement in our city.

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Holman Hunt: The Finding of the Saviour in the Temple
________________________________________________________________________

http://www.radicalpress.com/?page_id=1097
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
(First Published 1966)

Elizabeth Dilling
_________________________

Dear Radical Reader,

Elizabeth Dilling, an American born in 1894 in Chicago, was one of those personalities who, like Douglas Reed of Great Britain and author of the classic on Political Zionism, The Controversy of Zion, chose to give up a life of comfort in order to do her part in exposing the Zionist Beast which she recognized back in the early 1930s when on a trip to Soviet Russia as an imminent and growing threat to every democratic nation that wished to live in peace and harmony.

Like every writer who digs long and deep enough into the soils of history searching for the root causes of the apparent woes of our contemporary world Elizabeth Dilling soon realized that behind the facade of this new “workers’”, “communist” system, brought about by alien forces which were able to capture, through vast sums of blood money, sleuth and deception and coup, one of the world’s then greatest nations, there lurked the same Rothschild Jewish cabal who had been instrumental in destroying nations since the time of the French Revolution.

Due to Mrs. Dilling being a devout Christian and because she was able to witness the blatant, malicious attitude of the Bolsheviks toward anything Christian in Russia after the coup of 1917, upon her return to the states she set out to reveal the faces of these murderous attackers and destroyers who were torturing and starving and killing Christian (and non-Christian) Russians by the millions. In doing so she also came to realize that her own nation was being deeply infiltrated and influenced by these same traitorous forces who had conquered Russia. Not only had they slaughtered the Tzar and his whole family and then proceeded to round up millions of Christian citizens and sent them to a sure death in the gulags of northern Russia but most astonishing of all these same people had originally been living in the United States and plotting the overthrow of the Russian Empire for decades!

All things considered therefore I believe that Elizabeth Dilling, like her contemporary Douglas Reed, was a prophetess in her own time. Her various works, including The Jewish Religion: Its Influence Today, were some of the first critical analyses, along with those of Henry Ford Sr., of Bolshevism, Communism and Zionism as one and the same Beast with numerous names. Her writings, although tough to dig up due to Zionist subterfuge, remain a living testament to her courage and her foresight in revealing the truth during a period of American history when to speak out was to risk the inevitable attacks of the already brutal and malicious Zionist Jew establishment.

Groups like the American Jewish Congress and B’nai Brith International along with its attack-dog, the Anti-Defamation League (ADL), were always ready and willing to slander, malign, vilify and legally harass anyone who dared speak out about the Zionist plan to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth and justice and began wielding it.

One striking thing about Dilling’s early works and her revelations concerning the Zionist forces and their Babylonian Talmudic underpinnings is the fact that the organization known as B’nai Brith International, working throughout the world under various sub-titles such as Canada’s “League for Human Rights of B’nai Brith Canada” remain firmly entrenched in Western democracies and are still performing the same seditious agenda for which they were initially created, that of being the Zionist guard dogs whose purpose is to keep their nefarious agenda well hidden from public purview.

This has always been my position with respect to the Canadian Human Rights Act sec. 13(1) “hate crime” complaint laid against myself and RadicalPress.com by Harry Abrams and the League for Human Rights of B’nai Brith Canada. It has nothing to do with discrimination against “Jews and/or citizens of Israel” but everything to do with silencing one of the rare websites in Canada that is willing to do what Elizabeth Dilling did and what Douglas Reed did over half a century ago, i.e. expose the Zionist agenda to the public eye.

In their Statement of Particulars to the Canadian Human Rights Tribunal the complainants, Harry Abrams and the League for Human Rights of B’nai Brith Canada, listed a number of the earlier chapters contained in Elizabeth Dilling’s book The Jewish Religion: Its Influence Today which I had posted on my site. Likely they would have posted all of the chapters had I been able to format and get them up but thanks to having to write legal papers in my defense I didn’t have the time to do that. Now I have found the time and the remainder of the book is up on the RadicalPress site and can be located on the Home Page in the upper right hand corner under “Pages” where its title appears. Just click on the title and you will be taken to the page you see below.

Dilling’s study of the Babylonian Talmud – its orgins, purpose and contents – is an eye-opener, not only for Christians who may still be suffering under the delusion that the Zionist Jews are somehow their best friends and allies and God’s “chosen people” but for non-Christians as well who, whether they’re members of another faith or atheists or merely secular students of life, still may be ignorant of the details contained within this horrendous book of self-deception. Once read, this study of Elizabeth Dillings ought to dispel any misconceptions concerning why one can’t walk into any library in the country and find an English copy of the Babylonian Talmud standing amongst the Holy Bible or the Qu’ran or any of the other notable writings of the world’s great religions.

Now Harry Abrams tells us in a thread on the FreeDomion.com website (see: Harry Abrams, Classical Liberalism vs. Human Rights Page 7) where he has been posting lately, “I don’t know much about the Talmud myself…” yet he and B’nai Brith Canada have gone to great lengths to suggest that what I published of Elizabeth Dilling’s work is not true and that I only published it in order to promote “hatred” toward “Jews and/or citizens of Israel.” I will leave it up to readers to judge as to whether or not Harry is correct in his allegations.

One final thing. This book is not just about the Jewish “religion.” It’s about the type of mindset that is created when people are fed the ideas that are contained in it. It’s also about how those ideas are then further translated into political programs such as Zionism which reflect the inherent views of the Talmudic Rabbis who have been instilling this paradigm into the heads and hearts of Jews for over two thousand years; views which have created over time a group psychopathology wherein the Zionists of today firmly believe that they actually ARE God’s chosen people and that they ARE IN FACT the MESSIAH and have been assigned by GOD to lead and control the rest of humanity as if we were but dumb cattle or sheep in need of a guiding, earthly shepherd.

Please pass this on to others who may find the information contained in Elizabeth Dilling’s book of value in figuring out why all the pieces of the puzzle still haven’t fallen into place and the Zionist ideology and the mystifying state of Israel continue to remain an enigma for so many.

Shine your Light for Love, Peace & Justice for All,

Arthur Topham
Publisher/Editor
The Radical Press
Canada’s Radical News Network
“Digging to the root of the issues since 1998″
http://www.radicalpress.com
radical@radicalpress.com

——————————-

http://www.radicalpress.com/?page_id=1097

The Jewish Religion: Its Influence Today
by Elizabeth Dilling

http://www.radicalpress.com/?p=766
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. I: THE PHARISEES, THE TALMUD, AND MODERN JUDAISM

http://www.radicalpress.com/?p=767
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. II: THE TALMUD REVILED

http://www.radicalpress.com/?p=773
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. III: THE TALMUD AND BIBLE BELIEVERS

http://www.radicalpress.com/?p=870
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. IV: JUDAISM — ANTI-GENTILISM AND EXPLOITATION OF NON-JEWS

http://www.radicalpress.com/?p=871
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. V: TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY: THE REPROBATE MIND

http://www.radicalpress.com/?p=873
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. VI: JUDAISM NOT MONOTHEISTIC

http://www.radicalpress.com/?p=881
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. VII: JUDAISM AND PAGANISM

http://www.radicalpress.com/?p=1090
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. VIII: DEMONOLOGY OF THE PHARISEES

http://www.radicalpress.com/?p=1091
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
IX: JEWS NOT A RACE

http://www.radicalpress.com/?p=1092
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
X: JEWS GOD’S “CHOSEN”?

http://www.radicalpress.com/?p=1093
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
XI: JEWS AND MARXISM — SOCIALISM — COMMUNISM

http://www.radicalpress.com/?p=1094
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
XII: THE JEWS AND THE COMMUNIZATION OF RUSSIA

http://www.radicalpress.com/?p=1095
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. XIII: MODERN JEWISH “ANTI-COMMUNISM”

http://www.radicalpress.com/?p=1096
The Jewish Religion: Its Influence Today
by Elizabeth Dilling
Ch. XIV: PROPHECY AND THE DEVELOPING ANTI-CHRIST WORLD GOVERNMENT

———————-

Arthur Topham is the Publisher and Editor of RadicalPress.com. He is currently involved in a free speech battle with the League for Human Rights of B’nai Brith Canada.

He is also in extremely dire need of financial support to sustain this battle with the forces of repression and censorship as he is not able to work during this period of intense litigation with the Canadian Human Rights Commission and the CHR Tribunal. Any donations therefore would be most welcome. Please see the following url on the Home Page (upper right hand corner) http://www.radicalpress.com/?page_id=657 regarding donations. Also there is a “DONATE” button there for Paypal or here at https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=4466120 . Feel free to use any of them if you can help out. Thanks.

Arthur welcomes all feedback to his articles and can be reached at radical@radicalpress.com .

For the Full Monty on the complaint case involving RadicalPress.com and B’nai Brith Canada please see: http://www.radicalpress.com/?page_id=995

“The Talmudists” 1934 by Max Weber
___________________________________________

[Editor’s Note: Elizabeth Dilling, all things considered, was a prophetess in her own time. Her various works, which include her exposure of the Zionist Jewish infiltration of the United States of America and her analysis of Bolshevism, Communism and Zionism as one Beast with numerous names, are a testament to her courage and her foresight in revealing the truth during a period of American history when to speak out was to risk the inevitable attacks by the Jewish establishment. Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Each chapter of her book is preceded by the Forward and an Introduction. Readers who go beyond Chapter One will find it convenient to just scroll down the page until the start of the new chapter.]

—————

Foreword

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States.  In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States. In 1936, her second book, The Roosevelt Red Record and Its Background, was published. Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement.  After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement.  The bill passed by only one vote.  A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial.  The case was ultimately dismissed  by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.

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The famous Bird-head Haggadah, produced in the Upper Rhine about 1300 A.D.
__________________________________________________________________________

[Editor’s Note: Elizabeth Dilling, all things considered, was a prophetess in her own time. Her various works, which include her exposure of the Zionist Jewish infiltration of the United States of America and her analysis of Bolshevism, Communism and Zionism as one Beast with numerous names, are a testament to her courage and her foresight in revealing the truth during a period of American history when to speak out was to risk the inevitable attacks by the Jewish establishment. Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Each chapter of her book is preceded by the Forward and an Introduction. Readers who go beyond Chapter One will find it convenient to just scroll down the page until the start of the new chapter.]

—————

Foreword

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States.  In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States. In 1936, her second book, The Roosevelt Red Record and Its Background, was published. Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement.  After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement.  The bill passed by only one vote.  A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial.  The case was ultimately dismissed  by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.
(more…)

French miniature of 1278 showing King Solomon reading Torah
_____________________________________________________________

[Editor’s Note: Elizabeth Dilling, all things considered, was a prophetess in her own time. Her various works, which include her exposure of the Zionist Jewish infiltration of the United States of America and her analysis of Bolshevism, Communism and Zionism as one Beast with numerous names, are a testament to her courage and her foresight in revealing the truth during a period of American history when to speak out was to risk the inevitable attacks by the Jewish establishment. Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Foreword

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States.  In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States.   In 1936, her second book, The Roosevelt Red Record and Its Background, was published. Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement.  After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement.  The bill passed by only one vote.  A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial.  The case was ultimately dismissed  by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.
(more…)

[Editor’s Note: Elizabeth Dilling, all things considered, was a prophetess in her own time. Her various works, which include her exposure of the Zionist Jewish infiltration of the United States of America and her analysis of Bolshevism, Communism and Zionism as one Beast with numerous names, are a testament to her courage and her foresight in revealing the truth during a period of American history when to speak out was to risk the inevitable attacks by the Jewish establishment. Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Each chapter of her book is preceded by the Forward and an Introduction. Readers who go beyond Chapter One will find it convenient to just scroll down the page until the start of the new chapter.]

—————

Foreword

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States.  In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States.   In 1936, her second book, The Roosevelt Red Record and Its Background, was published.

Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement.  After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement.  The bill passed by only one vote.  A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial.  The case was ultimately dismissed  by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.

(more…)

[Editor’s Note: Elizabeth Dilling, all things considered, was a prophetess in her own time. Her various works, which include her exposure of the Zionist Jewish infiltration of the United States of America and her analysis of Bolshevism, Communism and Zionism as one Beast with numerous names, are a testament to her courage and her foresight in revealing the truth during a period of American history when to speak out was to risk the inevitable attacks by the Jewish establishment. Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Each chapter of her book is preceded by the Forward and an Introduction. Readers who go beyond Chapter One will find it convenient to just scroll down the page until the start of the new chapter.]

—————

Foreword

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States.  In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States.   In 1936, her second book, The Roosevelt Red Record and Its Background, was published.

Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement.  After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement.  The bill passed by only one vote.  A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial.  The case was ultimately dismissed  by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.
(more…)

[Editor’s Note: Elizabeth Dilling, all things considered, was a prophetess in her own time. Her various works, which include her exposure of the Zionist Jewish infiltration of the United States of America and her analysis of Bolshevism, Communism and Zionism as one Beast with numerous names, are a testament to her courage and her foresight in revealing the truth during a period of American history when to speak out was to risk the inevitable attacks by the Jewish establishment. Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Each chapter of her book is preceded by the Forward and an Introduction. Readers who go beyond Chapter One will find it convenient to just scroll down the page until the start of the new chapter.]

—————

Foreword

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States.  In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States.   In 1936, her second book, The Roosevelt Red Record and Its Background, was published.

Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement.  After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement.  The bill passed by only one vote.  A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial.  The case was ultimately dismissed  by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.
(more…)

[Editor’s Note: Elizabeth Dilling, all things considered, was a prophetess in her own time. Her various works, which include her exposure of the Zionist Jewish infiltration of the United States of America and her analysis of Bolshevism, Communism and Zionism as one Beast with numerous names, are a testament to her courage and her foresight in revealing the truth during a period of American history when to speak out was to risk the inevitable attacks by the Jewish establishment. Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Foreword

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States.  In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States.   In 1936, her second book, The Roosevelt Red Record and Its Background, was published.

Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement.  After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement.  The bill passed by only one vote.  A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial.  The case was ultimately dismissed  by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.
(more…)

Thought Makes You Free In the EU [and Canada]
by Bernhard Schaub

The world is in flux. The financial crisis has shattered our too-blind faith in the regnant economic and political system. The good in this crisis: it makes you think. Many realize that the remedies proposed by government are no remedies at all, but merely measures intended to keep the existing system alive. The idea is spreading that the whole thing in reality is a giant redistribution intended to concentrate money and power into even fewer hands than before. It is high time to end our unquestioning ways with some serious thought.

The present economic system-like all systems-rests on certain axioms, certain underpinnings, that cannot be disturbed without putting the entire edifice into danger of collapse. Such underpinnings are for that reason always sacrosanct.

He who wishes to be accepted, or even merely tolerated in our society does well to acknowledge, or at least not to openly dispute, certain core beliefs: To these belong devotion to the free market, including debt financing and the independence of the banking system, to so-called parliamentary democracy, including the attendant two-party system, devotion to philo-semitism, multiculturalism, homosexuality, and abortion together with the highest praises for the civil rights to which one considers oneself entitled.

It is even permitted to belong to whatever religion or philosophy one might wish to-but subject to the unstated condition that one doesn’t really take it seriously. Otherwise, one acquires very quickly the odor of fundamentalism.

In today’s political and cultural landscape, a fundamentalist is anyone who holds his Catholic, or Evangelical, or Islamic, or national-or whatever feelings of any kind-above those highest of values enumerated above. Therefore, fundamentalists cannot be tolerated under the global New World Order that is the central theme of American politics. It is only a very slight distance that separates the fundamentalist from the charge of  being a terrorist. And it is not necessary here to spell out what sort of treatment awaits terrorists. That has been ordained by 9/11.

The thoughtful European notes with puzzlement that the proscriptions set forth by Political Correctness and monitored by the culture and the law grow more numerous every day. The citizen is condemned to silence by all manner of gag laws and cowed by the looming threat of the EU criminal code because he no longer knows what is punishable, nor why, nor where. Lately, we’re told, nearly 14,000 “rights violations”-whatever those might be-were committed in Germany in 2008, of which fully 700 were violent. Therefore, there remain from these numbers about 13,000 nonviolent “rights violations.” This is notable, especially in light of the incessant reminders by self-righteous German politicians to China and other countries to “uphold civil rights.” Obviously, the sacred rights of freedom of expression, academic freedom, religious or philosophical belief, etc., are valid only so long as they don’t oppose any of the listed Canons of Western Values.

Catch-22

Here is a Catch-22. It is profoundly disingenuous, not to say outright mendacious: an easily seen-through maneuver for the benefit of the ruling elites of the West.

The greatest taboo of Western propriety, however, is of a historical nature. That is, where the matter has to do with Nazism or the so-called Third Reich, contemporary thought abdicates completely. The brain is relieved of its function, and quasi-religious reflexes take over. All powers of discernment cease, any inquiry into the Holy Writ is thought inappropriate, even malign. Here there is only one viewpoint allowed: the Nazis-read, the Germans-are perpetrators, and exclusively that, and the Jews are victims, and innately and eternally, no less. The uproar about Erika Steinbach, Eva Herrmann, Martin Hohmann, and General Günzel serves to illustrate. Whoever doubts these supreme tenets of belief is no longer a discussion partner, but instead a leper and a heretic rolled into one, subjected instantly to inquisitorial judgment, ostracism, and economic destruction. And everyone who has anything to do with such a person must immediately distance himself.

This goes double for questions concerning the Holocaust, the inner circle of this minefield. The never-ending rumble of the media concerning Bishop Richard Williamson has brought this taboo to the fore once again. Mrs. Merkel feels called upon to instruct the Pope; the Pope feels called upon to call Bishop Williamson to account; the attorney general of Regensburg proposes, and the Justice Department considers issuing, an international arrest warrant for the churchman-and why? Because he judges a historical matter differently from the way it is usually and permitted to do. This constitutes heresy. This means nothing else than that a historical event has been removed from the domain of scholarship and with that, of reasoned discussion, and elevated into the domain of religion, and indeed a kind of world religion that in Germany has unbeknownst acquired the standing of a half-official state religion.

Bishop Richard Williamson

As the media campaign against Bishop Williamson rose to a fever pitch, the revisionist and lawyer Horst Mahler was sentenced in Munich to six years imprisonment and at the same time in Potsdam to four more years, because he questioned details of the Holocaust. In 2007, Mahler’s partner, lawyer Sylvia Stolz, was sentenced to 3 1/2 years’ imprisonment and escorted directly to jail from the courtroom. The reason: she defended the German-Canadian publicist Ernst Zündel in court in Mannheim and took the position that the accused was right, or at least that he was exercising his right to a dissenting opinion. Zündel himself got five years. Two years’ investigatory detention under the most dubious circumstances in Canada didn’t count. So Zündel does seven years because he published arguments over his Internet site concerning the historical thesis of the “mass gassing” of Jews.

Lawyer Sylvia Stolz and Revisionist and lawyer Horst Mahler

Shortly after Zündel, the chemist and multi-book author Germar Rudolf, originally a scientist at the Max Planck Institute in Stuttgart, received a sentence of 2 1/2 years because it was possible to arrive at the same conclusions from his neutral, scientific investigations in forensic chemistry as had been arrived at by other routes by earlier researchers.

  Scientist Germar Rudolf

The Frenchman Robert Faurisson, university professor for documentary research and textual analysis at the Sorbonne in Paris has been subjected to multiple fines of astronomic amounts, and has sustained bodily injuries from a beating administered by unidentified assailants.

Robert Faurisson-French Revisionist

One of the best-known revisionist researchers and writers is the Swiss Romanist and Scandinavist Jürgen Graf, sentenced to 15 months’ imprisonment by a Swiss court for questioning the holocaust hypothesis. He was able to avoid this imprisonment only by flight into exile.

Also in exile is the Belgian father of seven Vincent Reynouard. In Austria, court-expert-witness-engineer Wolfgang Fröhlich is in jail for the second time because he does not accept the official version of the holocaust.

Where is Amnesty International?

Where is Amnesty International? Where the European Court of Human Rights? Where the hue and cry of the media? Where the student protests? Where the Church?

All these men and women and many others, such as Ursula Haverbeck, Dr. Udo Walendy, Gerd Honsik, Dr. Max Wahl, Siegfried Verbeke, Gaston Amaudruz, have committed no offense other than to have arrived at conclusions from their research and analysis that diverge from the official account-and that they then addressed pointed questions to those who have promulgated the putative falsehoods around the world.

It is the pride of western science, since the Renaissance, and in particular since the Enlightenment, to allow nothing to be sacrosanct, and to accept nothing short of absolute objectivity. Revisionism-that is, discernment, confirmation, questioning-is a basic principle of science. All else is dogmatism. Science cannot admit of religious, political, or other social exceptions. In the sense of the natural sciences, there is no Christian reality nor Unchristian reality, no moral nor immoral fact. The scientist has the right to err, since no one is in possession of the absolute truth. Natural science has banished the medieval age of superstition with the age of reason.

As applied to research into the Holocaust, this means: it may not be clouded by philo-Semitic nor by anti-Semitic inclinations, any more than it may be by Germanophilic or Germanophobic. Whether one likes the Jews or the Germans, or dislikes them is no factor in research, and may not affect it in any way.

Ms Merkel said in her message to Pope Benedict XVI, “There may be no denial of the Holocaust.” What does this mean, there may not be? Does it mean that “denial” presupposes that someone advances lies while knowing better? This certainly doesn’t apply to the revisionists, who are convinced of their interpretations. Or does it mean that here, after all-trumping all factual inquiry-global political forces are  in play to which both the German head of state as well as the leader of Christianity must bow?

There is commentary that implies something pretty close to these conjectures. As early as May 1979, Professor William Rubinstein of the University of Melbourne, Australia, wrote in the Nation Review, “Were the Holocaust shown to be a hoax, the Number One weapon in Israel’s propaganda armory disappears.”

And after the lecturer and revisonist Günther Deckert was sentenced to years in jail, the  Frankfurter Allgemeine wrote on August 15, 1994, “If Deckert’s account of the Holocaust were correct, the Federal Republic of Germany would be founded upon a lie.” Every presidential address, every “moment of silence,” every history book would have lied. In that he denies the murder of the Jews, he contests the very legitimacy of the German Federal Republic.

The Canadian B’nai B’rith

But it seems that there are even higher matters at stake: the memory of the Holocaust is central to the erection of the new world order. So wrote Ian J. Kagedan, the Director of the Canadian B’nai B’rith in the Toronto Star for November 26, 1991.

These unseemly newspaper announcements enable us to understand why finally the effort to exhume the claimed victims and properly to account for them has not been undertaken; why Ms Merkel has not called an international Holocaust conference in Berlin and subjected the assertions of the revisionists to a public discussion and critique. With that, the sorry matter would once and for all be placed on the table and the “pseudoscientific bumbling” of the Holocaust deniers would be laid bare for all to see-and indeed by scientists, not just journalists. But therein, of course, argument and counter-argument would have to be heard.

Why can’t this be? Is it feared that such a discussion might produce results other than those that are politically desired? Is this why the revisionists languish in jail? Is this why their books are banned? Is the public to be denied the means of evaluating the state of the revisionist arguments?

The reason for this remarkable scientific regression appears to be the same as the reason for the judicial regression in the courtroom. Here also the established practice-which ashamedly is never admitted in public-that there is never inquiry into whether the accused might be right. Evidence is not taken, and if the accused should try to explain his position, he subjects himself to still further charges, and his attorney as well! A judicial monstrosity. The factuality of genocide of millions in gas chambers is simply declared “given,” and the court has merely to decide whether the defendant has contradicted this given - and then to arrive at a sentence. A historical assumption is thereby peremptorily raised to the status of a universally known and proven law of nature - and at the same time, factual confirmation of it is forbidden!

Who’s Afraid of the Big Bad Truth?

Is somebody afraid of the truth here?

The voices are becoming more numerous that advocate breaking the silence over this: in 2007, Professor Karl Albert Schachtschneider, professor of public inquiry at the University of Erlangen, spoke on the Constitution of the European Union. He took a question from the audience, “Do we have freedom of speech here?” He answered: “A country in which free speech is constrained by severe punishments  is not a free country. The immortal Kant said about freedom of speech that one must be free to say anything, whether it is true or untrue. With the Holocaust, anything might be true or not true; I wasn’t there. But another reason I don’t discuss it,  is that it is forbidden. One is not allowed to dispute it, not even scientifically. The prohibition on “agitation” prevents it. This is not a free country.”

If the “new world order” that the Canadian gentleman from B’nai B’rith mentioned might be in some way identical with that financial system that currently has thrown the world into the grips of an unprecedented crisis, it might in any case be appropriate to examine the central historical and philosophical foundations of that new order somewhat more closely.

“Where everyone condemns, one must prove. Where everyone praises, as well.”  Thought makes you free!

=====
The publicist and lecturer Bernhard Schaub (Dornach bei Basel), publisher of this newsletter, is Swiss. He was a teacher of German and history at Waldorf Schools  until he was dismissed in 1993 for publishing a book in which he cited objective research into the Holocaust. He also lost a later position as academic dean of an adult-education school for similar reasons. In 2006 he participated in the Holocaust Conference called in Tehran by President Ahmedinejad.

http://www.jewishtribalreview.org/

August 28, 2009

Dear Radical Reader,

It’s been awhile since I’ve posted any articles. My apologies to those who wait with great anticipation for more information on either the Abrams v. Topham complaint or materials on the Zionist Beast.

Apart from having to be away from home for awhile I’ve also been spending a lot of time over at http://www.FreeDominion.com enjoying all the lively discussions taking place since Harry Abrams finally registered on their forum and has been fielding all sorts of questions from FDers related to sec. 13(1).

Of course I am only an observer there as I’ve been banished from the forum for quite some time but even though I cannot speak, thanks to regular FD member fourhorses, who posts my legal documents for FDers to study and comment on, the Abrams v. Topham complaint is getting a lot of free coverage. For that alone I owe the owner, Connie Fournier, a debt of gratitude for allowing such discussion to proceed. Considering that FD considers itself to be the number one website in Canada in terms of support for the Zionist state of Israel and for all things Jewish this is indeed a generous and open-minded position for her to take.

This is the main reason for this post. I wanted to alert readers to the discussions taking place there and also encourage those willing, to possible register and join in the debate. The least that would happen would be to get banished like I did but a reading of the threads should illustrate the fact that they aren’t as narrow-minded as one might think and their humour is also something to be appreciated. Some of the recent cartoons depicting Harry as the Kosher Saviour of Hate Speech legislation are quite funny. Whether Harry eventually retaliates against them is of course another story. But even if you don’t join in, just reading the various threads and studying the positions taken is, in itself, guaranteed to be an eye-opener in terms of gaining a broader perspective on how other Canadians perceive both sec. 13(1) of the Canadian Human Rights Act and the actions of Harry Abrams and B’nai Brith Canada. Most questions are cogent and the issues are wide-ranging.

Here are the current threads where section 13(1) and the CHRC and CHRT are being given a thorough working over:

http://www.freedominion.com.pa/phpBB2/viewtopic.php?t=121507
Free Dominion - battleground in Abrams v Topham case

http://www.freedominion.com.pa/phpBB2/viewtopic.php?t=121449&sid=a3aced58daa797751d8702300312bd2e
FD thread: Richard Warman attempting to seize elderly couple’s home

http://www.freedominion.com.pa/phpBB2/viewtopic.php?t=121889
FD thread:  Ezra bitch-slaps B’nai Brith

http://www.freedominion.com.pa/phpBB2/viewtopic.php?t=122021&postdays=0&postorder=asc&start=0
FD thread:  Harry Abrams, Classical Liberalism vs. Human Rights

http://www.freedominion.com.pa/phpBB2/viewtopic.php?t=122246
Innuendo: A Harry Proposition

http://www.freedominion.com.pa/phpBB2/viewtopic.php?t=122393
FD thread: Abrams v Topham - the next novel approach

I would encourage all readers to check out these discussions. Also, please try to pass this message along to your associates.

Shine your Light for Love, Peace & Justice for All,

Arthur Topham
Publisher/Editor
The Radical Press
Canada’s Radical News Network
“Digging to the root of the issues since 1998″
http://www.radicalpress.com
radical@radicalpress.com
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Arthur Topham is the Publisher and Editor of RadicalPress.com. He is currently involved in a free speech battle with the League for Human Rights of B’nai Brith Canada.

He is also in extremely dire need of financial support to sustain this battle with the forces of repression and censorship as he is not able to work during this period of intense litigation with the Canadian Human Rights Commission and the CHR Tribunal. Any donations therefore would be most welcome. Please see the following url on the Home Page (upper right hand corner) http://www.radicalpress.com/?page_id=657 regarding donations. Also there is a “DONATE” button there for Paypal or here at https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=4466120 . Feel free to use any of them if you can help out. Thanks.

Arthur welcomes all feedback to his articles and can be reached at radical@radicalpress.com .

For the Full Monty on the complaint case involving RadicalPress.com and B’nai Brith Canada please see: http://www.radicalpress.com/?page_id=995

[Editor’s Note: The following lengthy piece is my response to the Complainants’ second, amended Statement of Particulars which they submitted to the Canadian Human Rights Tribunal on July 12, 2009. In it they attempt once again to allege all sorts of nonsense about myself and my website in a further attempt to smear me as a hatemonger and an “anti-Semite” and racist and so on.

For those who have been following this Show Trial from the start I would recommend reading this reply to see the sorts of subterfuge that these folks resort to in order to meet the demands of the notorious Section 13 entrapment legislation under which they operate.]

Harry Abrams and The League For Human Rights of B’nai Brith Canada

v.

Arthur Topham and RADICALPRESS.com

File Number: T1360/9008

REPLY BY RADICALPRESS.COM TO ABRAMS/B’NAI BRITH CANADA AMENDED STATEMENT OF PARTICULARS OF JULY 12, 2009

August 3, 2009

Nancy Lafontant
Registry Officer
Canadian Human Rights Tribunal
Nancy.Lafontant@chrt-tcdp.gc.ca

Dear Nancy Lafontant,

RE: Harry Abrams and the League for Human Rights of B’nai Brith Canada v. Arthur Topham and the RadicalPress.com
File Number: T1360/9008

Please find enclosed my reply to further distortions, misrepresentations and erroneous suppositions contained in the Complainant’s Amended Statement of Particulars of July 12, 2009.

For purposes of explanation please note that I will be going through the Complainant’s Amended Statement of Particulars in the order that it was presented and making comments where deemed applicable.

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Is Your Government Breeding Bolsheviks?
B’nai Brith’s brazen attempt to hardwire Hatred and Censorship into the Canadian Psyche

By Arthur Topham

August 8, 2009

In his 2006 book, The Synagogue of Satan, the British writer Andrew C. Hitchcock has a lot to say about the house of Rothschild. In fact his book is a revelation of our times; the chronology of a crime syndicate that began in 1760 when Mayer Amschel Bauer took over his father’s money lending business in Frankfurt, Germany and changed his name from Bauer to Rothschild, a German word meaning “Red Shield” and hung the symbolic hexagram that now adorns the Israeli flag above his door.

The last 250 years is basically a record of the Rothschild’s devastating effects upon the people and the planet; one that has now brought our 20th Century civilization to the brink of either global disaster, or, should we awake in time to this imminent end and act accordingly, the final dismantling and dissolution of this infamous house of hell that’s been the root cause of humanity’s discontent for the past two and a half centuries.

Andrew Hitchcock’s book[1] in some respects parallel’s the Protocols of the Learned Elders of Zion in that it too is a road map like the Protocols only one that can lead us out of the wasteland of the present times rather than further into a gloomy and foreboding Big Brother future such as the Protocols reveal.

While Hitchcock’s first and foremost purpose is to document the accomplished deeds of this Rothschild house of horror as they pertain to global finance, politics and media, his particular expose of the secret masonic society of B’nai Brith, one of the many Rothschild enterprises designed to assist in its agenda for world domination, should be of special interest to Canadians; especially those Canadians who have managed to break free to some degree from the mind-numbing influence of the Rothschild controlled mainstream media and are relatively able to view, somewhat objectively, the ongoing machinations of this organization; one initially set up and funded in order to present to the world a viewpoint fundamentally Talmudic, cabalistic and atheistic in scope, nature and purpose.

In the USA when Americans think of B’nai Brith they automatically think of the Anti-Defamation League (ADL) the now powerful, aggressive arm of B’nai Brith International originally formed in 1913 by the Rothschild Jews in reaction to a Jewish business man who was convicted of raping and murdering one of his young employees and actually put in jail for his crime.* This was considered an outrage by the then nascent Zionists and so they conspired to come up with an organization that would eventually become the Goliath of gutter journalism, spewing forth volumes of vituperative slander and malignant lies upon any individual, group or organization that ever dared to challenge the tendentious tenets of the Rothschild empire.

I believe Noam Chomsky, Professor of Linguistics, Massachusetts Institute of Technology, put it rather succinctly when he once described the ADL as “…one of the ugliest, most powerful pressure groups in the U.S…. Its primary commitment is to use any technique, however dishonest and disgraceful, in order to defame and silence and destroy anybody who dares to criticize the Holy State (’Israel’).”

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DUST COVER FROM ELIZABETH DILLING’S 1936 BOOK EXPOSING ROOSEVELT
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The Managers, The Messiahs and the Masses

By Douglas Reed

From: The Controversy of Zion, Chapter 37

Amid jubilant scenes in Washington and Berlin on two successive days (March 4 and 5, 1933) the two twelve-year reigns began which were to end at almost the same instant in 1945. Today an impartial historian could hardly compute which reign produced the greater sum of human suffering. At the start the two men who appeared on the central scene were both hailed as Messiahs. In America a Rabbi Rosenblum described President Roosevelt as “a Godlike messenger, the darling of destiny, the Messiah of America’s tomorrow”; there spoke a political flatterer in words intended to “persuade the multitude”. In 1937, in Prague menaced by Hitler, a Jewish acquaintance told me his rabbi was preaching in the synagogue that Hitler was “the Jewish Messiah” (a pious elder who sought to interpret events in terms of Levitical prophecy). All through these years the masses in both countries (and for that matter in Russia too) had their particular “premier-dictator” depicted to them in such terms, or in those of “Big Brother”, “Papa”, “Uncle”, “Beloved Leader” or the fireside-loving “Friend”. The apparent antagonists, Mr. Roosevelt and Herr Hitler, both in different ways promoted “the destructive principle” in its three recognizable forms: revolutionary-Communism, revolutionary-Zionism and the ensuing “world government to enforce peace”.

Mr. Roosevelt’s reign began with a significant deception. He used a wheeled chair but the public masses were never allowed to see him, in flesh or picture, until he had been helped to an upright position. His infirmity was known; nevertheless, some directing intelligence decreed that the false picture of a robust man must to his last day be presented to the multitude (and even afterwards, for the sculptor who later made his London monument had to depict him in this sturdy pose).

Mr. Roosevelt created precedent by having his cabinet sworn in the hand of a distinguished Jew, Mr. Justice Cardozo, who was a committed Zionist, having yielded in 1918 to Mr. Brandeis and Rabbi Stephen Wise, with the despondent-sounding words, “Do what you please with my name”; he then received his Supreme Court judgeships, Rabbi Wise requesting them for him, first from Governor Al Smith of New York State and then from President Herbert Hoover. Thus the shadow of “dual allegiance” fell on Mr. Roosevelt’s administration at its start (as on Mr. Wilson’s, from the figure of Mr. Brandeis).

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PHOTO BY SNOWY SMITH, DURBAN, SOUTH AFRICA faircivillaw@yahoo.com
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PART THREE

BEFORE THE MILLENNIUM

CHAPTER 1

BALCONY OVER DURBAN

By Douglas Reed

(From his book, Somewhere South of Suez, 1950)

For a year, from a high tower over Durban, with the bright city and blue ocean below, I sat back and watched the whirling world spin like a grindstone, and the sparks fly from it as the political banditti of the twentieth century whetted unassuageable knives. After pressing my nose against the great events of the last thirty-five years I was glad for a while to sit in the gallery, among the enfants du paradis. A high place and far vista constantly remind the beholder that this planet is small and a stage at that; that the strutting terrible ones and their victims alike are merely players and that the run is short. Behind the scenes of each new melodrama another is ever in rehearsal. There are no final curtains, only the eternal play.

The current melodrama,  a heavy one, plainly approaches its third act and climax. It might be entitled Judas is an Honourable Man, or The World in Fetters, and will be concluded, I think, before the century’s end. Whichever ending it reaches, the villain’s triumph or his undoing, another play will follow; the human comedy does not finish, and put in its right proportions is finally comedy. The timeless universe contains some two thousand million stars, the nearest about twenty-five million miles from this earth; there are thousands of other universes and the Astronomer Royal holds that life exists in several other worlds. The white men form a minority of the little earth’s population and if the present melodrama took them back to the caves, to start again, that would be but another beginning. These proportions of the matter looked clearer than before, from a balcony over Durban, and in this spirit, not in that of any gloomy scribifax or chapfallen oracle, I watched the unfolding shape of the play.

CHAPTER 2

FULL FIFTY YEARS

Within our unimportant scheme of things, the year 1950 appears important. Like a ruled line, it closes a half-century of large events (by our standards) of which a sum may now be made. They crowded on time’s traveller like mountain peaks, too near and massive to be separately comprehended while he was among them. Now that he may look back on the great range, its form and proportions begin to assert themselves.

There were two great wars; they were the storms which obscured his vision as he went along but now he may turn and survey the landscape they have left. From it arise two shapes which were not visible at all when he set out in 1900: Communism and Zionism. All else has been laid low or reduced. These two beanstalks, though neither is Russian, sprang from a common root in Russia. Before the first war they germinated secretly in the cellars and ghettoes of Russia. They appeared above ground together in 1917, when the alien Communists were helped to usurp power in Russia and the Zionist ambition was espoused by a British Government. Through the second war, the Communist area was stretched by the mid-century to include half of Europe and nearly all of China, while the Zionist State was set up in Arabia and foreseeably would spread from there. These achievements were brought about through arms, money and political support given by American and British politicians, wielding wartime powers. They were not final, but marked the end of the second act, as the appearance of the two new forces in 1917 concluded the first.

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The Silence of the Wolves
by Arthur Topham

July 16, 2009

“They’re selling you billows of smoke and calling them the fires of Freedom! They’re peddling shadows and labeling them light beams of Truth.”

~from Memos to Myself, Arthur Topham, January 1, 2009

A June 24, 2009 letter by Cal Mahan of Calgary to the Calgary Herald, appearing under the byline “Find someone new” and in response to the paper’s June 21st Editorial, “CHRC seeks more powers,” stated:

“This editorial is an updated rehash of the Feb. 13 editorial “Would-be censor seeks red pencil” and other single-minded opinion pieces. The poster boys remain the same – Mark Steyn and Ezra Levant – two unsympathetic propagandists and bullies.
Can’t you find a more attractive victim of the witch-hunting human rights commissions, who would elicit more general public affinity for your otherwise media-centric cause?”

In many respects Mahan’s comments epitomized, in two pithy sentences, the reality of Canada’s mainstream media and its current one-sided, circumscribed perspective on the issue of freedom of speech in Canada and who will be given a platform to express their perspective on this highly contentious subject. In allowing only the poster boys Levant and Steyn to monopolize this debate within the pages of the Zionist-owned media the obvious bias is showing through. The fact that the same two rogues from out of the gallery of the human rights commission’s victims are inevitably given this privilege on a regular basis doesn’t sit well with many who see the cozy set-up that appears to exist between certain ethnic/religious groups and their counterparts in the media.

It also got me thinking about my own situation with respect to this issue of who gets to be highlighted by the media and who doesn’t. In the case of myself and my website RadicalPress.com it’s now been just over two years since Harry Abrams, B.C. representative for the League for Human Rights of B’nai Brith Canada along with his co-complainant Anita Bromberg, formally laid a complaint[1] with the Canadian Human Rights Commission under the notorious Section 13(1) of the Canadian Human Rights Act seeking “relief” for contended “discriminatory” publication of articles which they felt contrived “to promote ongoing hatred affecting persons identifiable as Jews and/or as citizens of Israel.”

Since receiving word of the complaint it’s become a full time profession for me trying to stave off this blatant attempt to silence my thoughts and opinions on an issue of public interest (Zionist politics) that is growing in leaps and bounds with each passing day.

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Tzar Nicholas II and his family. The Tzar acted constitutionally and abdicated on March 5, 1917. He and his family were kept prisoner at Tobolsk and guarded by a Russian commandant and Russian guards. In April, 1918, after the Jewish regime gained controlled, he was transferred along with his family from Moscow to Ekaterinburg in the Urals. All the Russians were replaced by Bolshevik Jew Cheka members who, on July 16, 1918, woke the Tzar and his family and took them into the basement and shot and bayoneted them and then took the bodies to a disused iron pit and and cut them up and burned them and then dissolved the parts with 400 lbs of sulphuric acid. Afterwards the ashes and fragments were thrown down a mine shaft and covered up. Thanks to the fact that the White Armies captured Ekaterinburg the truth was found out.
______________________________________________________________________
The Seven Pillars of Zionist Subterfuge
by Arthur Topham
July 5, 2009

Preface

The struggle for freedom of speech in Canada continues. It’s has now been over 19 months since the Zionist organization nominally referred to as B’nai Brith Canada registered a formal complaint with the Canadian Human Rights Commission, the premise of which was the contention that I and my website RadicalPress.com were contriving to promote ongoing hatred affecting persons identifiable as Jews and/or as citizens of Israel.

Since that day back on November 20, 2007 it has been a continuous gong show of legal assaults in one form or another directed toward myself; first coming from the Commission and then, after they decided the case warranted proceeding to the next stage, from the Canadian Human Rights Tribunal, all seemingly in tandem with the Complainants’ own submissions.

Whenever I submit a document or letter or make a motion in my own defense the immediate reaction is to be met with counter arguments and legalese from either Mr. Daniel Poulin, counsel for the Commission or Marvin Kurz, of the law offices of Dale, Streiman & Kurz of Brampton, Ontario. Kurz of course is a longstanding member of this Rothschild created secret society known as the Independent Order of B’nai Brith and is also head counsel for the Canadian branch of B’nai Brith International better known to the public as simply B’nai Brith Canada. Kurz is representing the two B’nai Brith Canada executive members, Harry Abrams and Anita Bromberg, who laid the complaint against me and my website.

As is standard practice with the Zionists, whenever it comes to attempts to silence dissenting opinions, they do their damnedest to discredit whomever they are out to censor. In my case they attempt to do it via legal channels and throwing every bit of muddy legal “precedent” that they can dig up at both me and the (theoretically independent) Tribunal in order to get the Tribunal to rule on inapplicable case law that would prevent me from presenting the overwhelming evidence which now exists that refutes all of their worn-out allegations of “anti-Semitism” and “racism” and “hate-monger” and which also conclusively shows that Israel is, in fact, a racist, terrorist, apartheid state and likely the most undemocratic nation in the world of those who profess to be such.

As such their latest attempt to have the Tribunal lend its quasi-judicial ear to the seven points contained within their June 23, 2009 letter to the Tribunal represents in some ways an indication of their desperation in trying to stop the flow of information that counters all of their propaganda concerning both political Zionism and the actual politics of the state of Israel.

Employing the legal procedure known as “Judicial Notice” which Black’s Law Dictionary defines as, “The act by which a court, in conducting a trial, or framing its decision, will, of its own motion, and without the production of evidence, recognize the existence and truth of certain facts, having a bearing on the controversy at bar, which, from their nature, are not properly the subject of testimony, or which are universally regarded as established by common notoriety, e.g., the laws of the state, international law, historical events, the constitution and course of nature, main geographical features, etc.” the Complainants are attempting to convince the Tribunal that all of their standard Zionist propaganda which has been forced upon the general public over the past century by a compliant, controlled Zionist media, must now be recognized as being universally accepted as fact.

As far as chutzpah goes this latest move on their part has to be considered as one of the more blatant examples of arrogance and chauvinism to ever have been offered up for public consumption.

The substance of the article below is therefore my (relatively) short response to the seven points they have submitted to the Tribunal. Bear in mind as well that the whole issue of section 13 of the Canadian Human Rights Act is, in essence, tied directly to this latest ploy by the Zionists. In keeping with a semblance of literary flavour in all of these otherwise dry and dusty proceedings I’ve chosen to refer to the seven points as the seven pillars of Zionist subterfuge.
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Have a Nice Day Said the Tribunal to the Radical Respondent
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RADICALPRESS.COM EDITORIAL

To the Audience of the Abrams v RadicalPress.com Show Trial:

A little recap and update regarding the latest moves in the macabre Cheka-Zionist dance now onstage at the Canadian Human Rights Commission and its “independent” hammer euphemistically named the Canadian Human Rights Tribunal.

As regular watchers will already know I have been attempting to get both the Commission and the Tribunal to pay heed to their slack-assed rules and regulations as per evidence and the tampering with documents which the Complainants Harry Abrams and Anita Bromberg of the secret Illuminati/Masonic society known as B’nai Brith Canada submitted to the Commission back in July of 2007. In those docs I was accused of being a Jew-hater and a hater of the “citizens” of that little hell-hole located in former Palestinian territory conveniently ripped off in 1948 by the World Zionist Organization (aka Rothschild Inc.) via its “International” organization the United Nations.

This is the same “spiritual homeland” which the Zionist terrorists gave the false and misleading title of “ISRAEL” in order to hoodwink the Christian people of the world into falling for their hogwash assertion (promulgated by the Talmudic Pharisaic rabbis) that the Ashkenazi Jews, who bear about as much genetic resemblance to the original Judahite tribes of former Biblical Palestine as a pair of Calvin Klein “genes” do to a woven arab kafkan, are God’s chosen people and the destined saviours and rulers of the world.

Anyhow, upon reading the files which the Commission disclosed to me back in February of 2009 I picked up on the fact that the controversial document known as The Protocols of the Learned Elders of Zion was not contained in the plethora of puerile products which Dan aka Daniel Poulin, Commission counsel, had sent to me.

Now the whole intent of “Disclosure,” as the legal world will tell you, is to pass on to your opponent (somewhat akin to sending all of your military strategies to your enemy camp) all documentation supporting whatever argument or charge you’ve brought forth prior to any confrontation on the battlefield commencing. In this case it’s supposedly designed to streamline the process so that when the Show Trial actually occurs the Respondent doesn’t suddenly slip a whetted blade out of his pants pocket, slice the noose from off his neck and escape the clutches of Cheka champions of “Human Rights.”

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