AND THERE THE JEWS! from A PROPHET AT HOME, Chapter 5 by Douglas Reed. 1941
Sunday, November 15th, 2009
Famous English war painting ‘Merry-go-round’ by Mark Gertler painted after the Somme, 1916
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AND THERE THE JEWS!
from A PROPHET AT HOME, Chapter 5
by Douglas Reed. 1941
Editor’s Preface: It was my intention to have this chapter from Douglas Reed’s 1941 book, A Prophet At Home typed up and published online for November 11th to coincide with Remembrance Day. It didn’t happen but readers will still benefit from what the author has to say about conditions in Britain in 1939-40 as they relate to those of today in Canada and the USA as well as elsewhere in Europe, etc.
Reed returned to England in 1939 from the Continent after spending a number of years in Berlin, Vienna and Prague working as Chief correspondent for the London Times. In that capacity he was privy to a panoramic view of the political landscape in Germany, Austria and Czechoslovakia leading up to the resumption of the World War in 1939.
This particular chapter from his final book of a three-part series that began in 1938 with Insanity Fair followed in ‘39 by Disgrace Abounding is extremely relevant to our own times and bears close reading. Seventy years have passed yet the information contained in this chapter appears to be in a time-warp as if the conditions which precipitated it somehow were frozen in time. As such it now stands as a striking historical record, clearly illustrating the degree of power and influence which the Zionist Jews of his day wielded over the British parliament and the British press.
Concomitant with this fact and more important in terms of today is the evidence which Reed provides that shows how the Jews of the 1930s were already consummate masters of the immigration game.
It has been a contention of mine for a number of years that the Zionist Jews who control Canada’s PM, House of Parliament and Judiciary are using their illegitimate influence over government to manipulate and control immigration policies; ones which have been having a detrimental effect upon Canadian society for decades and which also dovetail fully with the Zionist agenda of destroying all nation states in the world in order to facilitate the implementation of their Zionist one world government.
Immigration, like the control of the media, banking, pharmaceutical conglomerates, major corporations including oil and gas and water and cultural and educational institutions, is a vital part of the program to destroy the democratic framework upon which sovereign nations are built and the Zionist Jews have been working this tool here in Canada and elsewhere with deftness and surgical precision for many, many decades. This thesis that immigration policies are being exploited for partisan Zionist purposes should become obvious to any reader who takes the time to study what Reed has to say about the invasion of England by the Jews of Eastern Europe, or as the Jewish media of the day was wont to call them, ‘friendly aliens’; an endearing term to describe the hundreds of thousands of Jewish refugees who flooded into Great Britain during the years leading up to the second act of the World War to take advantage of the precarious political conditions then existing in the British Isles.
There is much more though in this chapter that helps to explain some of the current behaviour on the part of today’s extremist Zionist Jews who are going to great lengths to deflect the growing criticism of their doctrine of supremacist discrimination and racism that is now becoming almost rampant on the one venue for free information still not entirely controlled by their excessive and pervasive power – the Internet.
Reed explains how the Jews of his day used their “anti-Semitism” card to full effect whenever anyone challenged the government’s and the media’s blatant discrimination aimed at the English and the Arabs while all the while consistently favouring the ‘friendly alien’.
Given the fact that today, seven decades later, Canadians in the majority still haven’t grasped the fact that their “mainstream” media and their government are absolutely controlled and manipulated to suit this extremist Zionist Jew agenda, Reed’s prophetic warning of 1941 stands forth in even greater relief as a hallmark to be heeded by anyone concerned with knowing the truth about who is really pulling the strings of our Members of Parliament in Ottawa.
The parallels between Reed’s description of the behaviour of the Members of the British Parliament respecting the ‘friendly aliens’ during a period of critical danger to the nation as a whole and that of our own parliament today is as uncanny as it is frightening to contemplate. It begs the question as to whether the term “change” is in fact a reality or merely a ruse to soothe the ignorant citizenry who still are brainwashed by the Zionist Jew tube.
Read Reed and you will discover why censorship and draconian legislation like sec. 13 today are of such paramount importance to the Zionist Jews and why the extremist Zionist Jew must continually re-create this false illusion now being coined as the “new anti-Semitism” by such Zionist Jew zealots as our former federal Liberal Attorney-General Mr. Irwin Cotler and being flogged upon an unsuspecting public by the likes of B’nai Brith Canada and the Canadian Jewish Congress and even committees formed from our Members of Parliament.
Anyone wishing to access what remains of Reed’s works is encouraged to go to http://www.abebooks.com where you will still find a few of his works available. His most highly recommended work of course is the 1956 edition of The Controversy of Zion which readers will find online at RadicalPress.com.
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AND THERE THE JEWS!
from A PROPHET AT HOME, Chapter 5
by Douglas Reed. 1941
DOUGLAS REED
A provoking thought: if Rupert Brooke, whose poetry, as Lord Halifax said in his ‘This is a conflict of youth against youth’ speech, so inspired the generation of 1914, if this Rupert Brooke had not died, with about a million other Britishers, in the 1914-1918 section of the war which has now been resumed, he would have needed to revise the poem he wrote in the Cafe des Westens, in the Kurfurstendamm in Berlin, in 1912. He wrote that poem sitting at the same table with a friend of mine, Rothay Reynolds, who in the years between the two sections of the World War struggled hard to fulfill the difficult task of being Berlin Correspondent of Lord Rothermere’s Daily Mail, and when Rupert Brooke had finished he turned to Rothay Reynolds and said, ‘I have made this cafe famous’, which was true.
I well remember how that song of England wrung an Englishman’s heart, that is, the heart of a very young and fervent Englishman, who took on trust nearly everything he was told about his native country, of which he had seen but little, in the 1914-1918 war. But if Rupert Brooke had lived in 1939, or thereabouts, he would have found himself out of touch with the taste of the times. For his poem, ‘Grantchester,’ begins:
Du lieber Gott!
Here am I, sweating, sick and hot,
And there the shadowed waters fresh
Lean up to embrace the naked flesh.
Temperamentvoll German jews
Drink beer around – and there the dews…
Well, well, well. How times have changed. Rupert Brooke is dead; the war-to-end-war has gone and the war-to-continue-war is simmering nicely; but the relative position of Jews and dews seems to have been reversed, or have we now both? Rupert Brooke, the singer of the generation of 1914, seemed to find the Jews in Berlin a thought unsympathetic and none took it amiss of him that he said so; indeed, the thought of those temperamental beer-drinking Jews in Berlin helped to fortify the faith of the young Englishman of 1914 in ‘the things he was fighting for’. Now we, he thought, have dews, and we are going to keep them.
But if Rupert Brooke had written twenty-five years later he would have known that those two lines must come out, or else he would have had to find a fresh rhyme for dews, for by the time the World War in which he died was resumed no Englishman of his class and kind would have thought of writing anything which would set the critics yelping the dread name ‘anti-Semite’.
RUPERT BROOKE - BRITISH POET
By the time the World War was resumed, indeed, the general understanding had come to be that the Jews of Berlin were the most valuable citizens of that town and that we were very lucky indeed to have them, because they were so much cleverer than ourselves. By some further process of reasoning which was a little outside my comprehension, the general understanding seemed also to be that we should fight Germany to enable these people, whom we had been fortunate enough to obtain, to return there as soon as possible; this, as far as I could gather, was among ‘the things’ we were about to fight for.
When I returned to England, on the eve of the new war which had become almost inevitable, I brought back with me a particular interest in this question, because for many years, since 1933, I had noticed, with growing misgiving, that, chiefly through the very great influence which the Jews in all countries exercised in the interest of their co-religionists, this relatively small aspect of an enormous problem was being set out of all proportion to the whole, that the entire wood was disappearing behind one tree.
But even if you don’t join in, just reading the various threads and studying the positions taken is, in itself, guaranteed to be an eye-opener in terms of gaining a broader perspective on how other Canadians perceive both sec. 13(1) of the Canadian Human Rights Act and the actions of Harry Abrams and B’nai Brith Canada. Most questions are cogent and the issues are wide-ranging.